Псалтирь 142:6

His request now ascends all the more confident of being answered, and becomes calm, being well-grounded in his feebleness and the superiority of his enemies, and aiming at the glorifying of the divine Name. In Psa 142:7 רנּתי calls to mind Psa 17:1; the first confirmation, Psa 79:8, and the second, Psa 18:18. But this is the only passage in the whole Psalter where the poet designates the "distress" in which he finds himself as a prison (מסגּר). V. 8b brings the whole congregation of the righteous in in the praising of the divine Name. The poet therefore does not after all find himself so absolutely alone, as it might seem according to Psa 142:5. He is far from regarding himself as the only righteous person. He is only a member of a community or church whose destiny is interwoven with his own, and which will glory in his deliverance as its own; for "if one member is honoured, all the members rejoice with it" (Co1 12:26). We understand the differently interpreted יכתּירוּ after this "rejoicing with" (συγχαίρει). The lxx, Syriac, and Aquilaz render: the righteous wait for me; but to wait is כּתּר and not הכתּיר. The modern versions, on the other hand, almost universally, like Luther after Felix Pratensis, render: the righteous shall surround me (flock about me), in connection with which, as Hengstenberg observes, בּי denotes the tender sympathy they fell with him: crowding closely upon me. But there is no instance of a verb of surrounding (אפף, סבב, סבב, עוּד, עטר, הקּיף) taking בּ; the accusative stands with הכתּיר in Hab 1:4, and כּתּר in Psa 22:13, in the signification cingere. Symmachus (although erroneously rendering: τὸ ὄνομά σου στεφανώσονται δίκαιοι), Jerome (in me coronabuntur justi), Parchon, Aben-Ezra, Coccejus, and others, rightly take יכתּירוּ as a deno…

This psalm is a prayer, the substance of which David offered up to God when he was forced by Saul to take shelter in a cave, and which he afterwards penned in this form. Here is, I. The complaint he makes to God (Psa 142:1, Psa 142:2) of the subtlety, strength, and malice, of his enemies (Psa 142:3, Psa 142:6), and the coldness and indifference of his friends (Psa 142:4). II. The comfort he takes in God that he knew his case (Psa 142:3) and was his refuge (Psa 142:5). III. His expectation from God that he would hear and deliver him (Psa 142:6, Psa 142:7). IV His expectation from the righteous that they would join with him in praises (Psa 142:7). Those that are troubled in mind, body, or estate, may, in singing this psalm (if they sing it in some measure with David's spirit), both warrant his complaints and fetch in his comforts. Maschil of David. A prayer when he was in the cave.

142:6-7 Though overwhelmed by loneliness and trouble, the psalmist focuses on the Lord’s goodness and protection. He knows that the Lord alone is his Redeemer, so he offers his praise.