Псалтирь 140:9

The strophic symmetry is now at an end. The longer the poet lingers over the contemplation of the rebels the more lofty and dignified does his language become, the more particular the choice of the expressions, and the more difficult and unmanageable the construction. The Hiph. הסב signifies, causatively, to cause to go round about (Exo 13:18), and to raise round about (Ch2 14:6); here, after Jos 6:11, where with an accusative following it signifies to go round about: to make the circuit of anything, as enemies who surround a city on all sides and seek the most favourable point for assault; מסבּי from the participle מסב. Even when derived from the substantive מסב (Hupfeld), "my surroundings" is equivalent to איבי סביבותי in Psa 27:6. Hitzig, on the other hand, renders it: the head of my slanderers, from סבב, to go round about, Arabic to tell tales of any one, defame; but the Arabic sbb, fut. u, to abuse, the IV form (Hiphil) of which moreover is not used either in the ancient or in the modern language, has nothing to do with the Hebrew סבב, but signifies originally to cut off round about, then to clip (injure) any one's honour and good name. (Note: The lexicographer Neshwn says, i. 279b: Arab. 'l-sbb 'l - šatm w-qı̂l an aṣl 'l-sbb 'l - qaṭ‛ ṯm ṣâr 'l - štm, "sebb is to abuse; still, the more original signification of cutting off is said to lie at the foundation of this signification." That Arab. qṭ‛ is synonymous with it, e.g., Arab. lı̂štqt‛fı̂nâ, why dost thou cut into us? i.e., why dost thou insult our honour? - Wetzstein.) The fact that the enemies who surround the psalmist on every side are just such calumniators, is intimated here in the word שׂפתימו. He wishes that the trouble which the enemies' slanderous lips occasion him may fall back upon their own…

This and the four following psalms are much of a piece, and the scope of them the same with many that we met with in the beginning and middle of the book of Psalms, though with but few of late. They were penned by David (as it should seem) when he was persecuted by Saul; one of them is said to be his "prayer when he was in the cave," and it is probable that all the rest were penned about the same time. In this psalm, I. David complains of the malice of his enemies, and prays to God to preserve him from them (Psa 140:1-5). II. He encourages himself in God as his God (Psa 140:6, Psa 140:7). III. He prays for, and prophesies, the destruction of his persecutors (Psa 140:8-11). IV. He assures all God's afflicted people that their troubles would in due time end well (Psa 140:12, Psa 140:13), with which assurance we must comfort ourselves, and one another, in singing this psalm. To the chief musician. A psalm of David.

140:9-11 The psalmist prays for God’s judgment on the wicked.