Псалтирь 13:3

(Heb.: 13:4-5) In contrast to God's seeming to have forgotten him and to wish neither to see nor know anything of his need, he prays: הבּיטה (cf. Isa 63:15). In contrast to his being in perplexity what course to take and unable to help himself, he prays: ענני, answer me, who cry for help, viz., by the fulfilment of my prayer as a real, actual answer. In contrast to the triumphing of his foe: האירה עיני, in order that the triumph of his enemy may not be made complete by his dying. To lighten the eyes that are dimmed with sorrow and ready to break, is equivalent to, to impart new life (Ezr 9:8), which is reflected in the fresh clear brightness of the eye (Sa1 14:27, Sa1 14:29). The lightening light, to which האיר points, is the light of love beaming from the divine countenance, Psa 31:17. Light, love, and life are closely allied notions in the Scriptures. He, upon whom God looks down in love, continues in life, new powers of life are imparted to him, it is not his lot to sleep the death, i.e., the sleep of death, Jer 51:39, Jer 51:57, cf. Psa 76:6. המּות is the accusative of effect or sequence: to sleep so that the sleep becomes death (lxx εἰς θάνατον), Ew. 281, e. Such is the light of life for which he prays, in order that his foe may not be able at last to say יכלתּיו (with accusative object, as in Jer 38:5) = יכלתּי לו, Psa 129:2, Gen 32:26, I am able for him, a match for him, I am superior to him, have gained the mastery over him. כּי, on account of the future which follows, had better be taken as temporal (quum) than as expressing the reason (quod), cf. בּמוט רגלי, Psa 38:17.

This psalm is the deserted soul's case and cure. Whether it was penned upon any particular occasion does not appear, but in general, I. David sadly complains that God had long withdrawn from him and delayed to relieve him (Psa 13:1, Psa 13:2). II. He earnestly prays to God to consider his case and comfort him (Psa 13:3, Psa 13:4). III. He assures himself of an answer of peace, and therefore concludes the psalm with joy and triumph, because he concludes his deliverance to be as good as wrought (Psa 13:5, Psa 13:6). To the chief musician. A psalm of David.

13:3-4 Only the Lord can bring enlightenment and relief. The psalmist longs for the Lord’s vindication so that his foes will not rejoice. 13:3 The psalmist’s affliction feels like death (22:15; 55:4; 88:15; 94:17; 116:3).