Псалтирь 107:10

Others suffered imprisonment and bonds; but through Him who had decreed this as punishment for them, they also again reached the light of freedom. Just as in the first strophe, here, too, as far as יודוּ in Psa 107:15, is all a compound subject; and in view of this the poet begins with participles. "Darkness and the shadow of death" (vid., Psa 23:4) is an Isaianic expression, Isa 9:1 (where ישׁבי is construed with ב), Psa 42:7 (where ישׁבי is construed as here, cf. Gen 4:20; Zac 2:11), just as "bound in torture and iron" takes its rise from Job 36:8. The old expositors call it a hendiadys for "torturing iron" (after Psa 105:18); but it is more correct to take the one as the general term and the other as the particular: bound in all sorts of affliction from which they could not break away, and more particularly in iron bonds (בּרזל, like the Arabic firzil, an iron fetter, vid., on Psa 105:18). In Psa 107:11, which calls to mind Isa 5:19, and with respect to Psa 107:12, Isa 3:8, the double play upon the sound of the words is unmistakeable. By עצה is meant the plan in accordance with which God governs, more particularly His final purpose, which lies at the basis of His leadings of Israel. Not only had they nullified this purpose of mercy by defiant resistance (המרה) against God's commandments (אמרי, Arabic awâmir, âmireh) on their part, but they had even blasphemed it; נאץ, Deu 32:19, and frequently, or נאץ (prop. to pierce, then to treat roughly), is an old Mosaic designation of blasphemy, Deu 31:20; Num 14:11, Num 14:23; Num 16:30. Therefore God thoroughly humbled them by afflictive labour, and caused them to stumble (כּשׁל). But when they were driven to it, and prayed importunately to Him, He helped them out of their straits. The refrain varies according to recognised…

We are to take notice of the goodness of God towards prisoners and captives. Observe, 1. A description of this affliction. Prisoners are said to sit in darkness (Psa 107:10), in dark dungeons, close prisons, which intimates that they are desolate and disconsolate; they sit in the shadow of death, which intimates not only great distress and trouble, but great danger. Prisoners are many times appointed to die; they sit despairing to get out, but resolving to make the best of it. They are bound in affliction, and many times in iron, as Joseph. Thus sore a calamity is imprisonment, which should make us prize liberty, and be thankful for it. 2. The cause of this affliction, Psa 107:11. It is because they rebelled against the words of God. Wilful sin is rebellion against the words of God; it is a contradiction to his truths and a violation of his laws. They contemned the counsel of the Most High, and thought they neither needed it nor could be the better for it; and those that will not be counselled cannot be helped. Those that despise prophesying, that regard not the admonitions of their own consciences nor the just reproofs of their friends, contemn the counsel of the Most High, and for this they are bound in affliction, both to punish them for and to reclaim them from their rebellions. 3. The design of this affliction, and that is to bring down their heart (Psa 107:12), to humble them for sin, to make them low in their own eyes, to cast down every high, proud, aspiring thought. Afflicting providences must be improved as humbling providences; and we not only lose the benefit of them, but thwart God's designs and walk contrary to him in them if our hearts be unhumbled and unbroken, as high and hard as ever under them. Is the estate brought down with labour, the honour sunk?…

107:10-16 The psalmist calls for thanksgiving and praise from people in despair over the consequences of their rebellion.