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Иов 4:13

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Среди размышлений о ночных видениях, когда сон находит на людей,

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Keil-Delitzsch Old Testament Commentaryст. 13

In reply to Sommer, who in his excellent biblische Abhandlungen, 1846, considers the octastich as the extreme limit of the compass of the strophe, it is sufficient to refer to the Syriac strophe-system. It is, however, certainly an impossibility that, as Ewald (Jahrb. ix. 37) remarks with reference to the first speech of Jehovah, Job 38-39, the strophes can sometimes extend to a length of 12 lines = Masoretic verses, consequently consist of 24 στίχοι and more. Then Eliphaz the Temanite began, and said:

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Matthew Henry Bible Commentaryст. 13

Job having warmly given vent to his passion, and so broken the ice, his friends here come gravely to give vent to their judgment upon his case, which perhaps they had communicated to one another apart, compared notes upon it and talked it over among themselves, and found they were all agreed in their verdict, that Job's afflictions certainly proved him to be a hypocrite; but they did not attack Job with this high charge till by the expressions of his discontent and impatience, in which they thought he reflected on God himself, he had confirmed them in the bad opinion they had before conceived of him and his character. Now they set upon him with great fear. The dispute begins, and it soon becomes fierce. The opponents are Job's three friends. Job himself is respondent. Elihu appears, first, as moderator, and at length God himself gives judgment upon the controversy and the management of it. The question in dispute is whether Job was an honest man or no, the same question that was in dispute between God and Satan in the first two chapters. Satan had yielded it, and durst not pretend that his cursing his day was a constructive cursing of his God; no, he cannot deny but that Job still holds fast his integrity; but Job's friends will needs have it that, if Job were an honest man, he would not have been thus sorely and thus tediously afflicted, and therefore urge him to confess himself a hypocrite in the profession he had made of religion: "No," says Job, "that I will never do; I have offended God, but my heart, notwithstanding, has been upright with him;" and still he holds fast the comfort of his integrity. Eliphaz, who, it is likely, was the senior, or of the best quality, begins with him in this chapter, in which, I. He bespeaks a patient hearing (Job 4:2). II. He complim…

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Tyndale Open Study Notesст. 13

4:13 Eliphaz probably referred to the God-induced sleep associated with prophetic vision (33:15; Gen 15:12; Num 12:6; Isa 29:10).

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Бытие 2:21ранг 3

И навел Господь Бог на человека крепкий сон; и, когда он уснул, взял одно из ребр его, и закрыл то место плотию.

Даниил 8:18ранг 2

И когда он говорил со мною, я без чувств лежал лицем моим на земле; но он прикоснулся ко мне и поставил меня на место мое,

Даниил 4:5ранг 2

Наконец вошел ко мне Даниил, которому имя было Валтасар, по имени бога моего, и в котором дух святаго Бога; ему рассказал я сон.

Числа 12:6ранг 2

И сказал: слушайте слова Мои: если бывает у вас пророк Господень, то Я открываюсь ему в видении, во сне говорю с ним;

Бытие 31:24ранг 2

И пришел Бог к Лавану Арамеянину ночью во сне и сказал ему: берегись, не говори Иакову ни доброго, ни худого.

Даниил 2:19ранг 2

И тогда открыта была тайна Даниилу в ночном видении, и Даниил благословил Бога небесного.

Даниил 10:9ранг 2

И услышал я глас слов его; и как только услышал глас слов его, в оцепенении пал я на лице мое и лежал лицем к земле.

Бытие 46:2ранг 2

И сказал Бог Израилю в видении ночном: Иаков! Иаков! Он сказал: вот я.

Бытие 20:3ранг 2

И пришел Бог к Авимелеху ночью во сне и сказал ему: вот, ты умрешь за женщину, которую ты взял, ибо она имеет мужа.

Бытие 15:12ранг 2

При захождении солнца крепкий сон напал на Аврама, и вот, напал на него ужас и мрак великий.

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