Неемия 9:16

Even the fathers to whom God had shown such favour, repeatedly departed from and rebelled against Him; but God of His great mercy did not forsake them, but brought them into possession of the promised land. Neh 9:16-17 "And they, even our fathers, dealt proudly, and hardened their necks, and hearkened not to Thy commandments. Neh 9:17 They refused to obey, and were not mindful of Thy wonders that Thou didst amongst them; and hardened their necks, and appointed a captain to return to their bondage. But Thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not." In these verses the conduct of the children of Israel towards God is contrasted with His kindness towards this stiff-necked people, the historical confirmation following in Neh 9:18. והם is emphatic, and prefixed to contrast the conduct of the Israelites with the benefits bestowed on them. The contrast is enhanced by the ו explicative before אבתינוּ, even our fathers (which J. D. Michaelis would expunge, from a misconception of its meaning, but which Bertheau with good reason defends). Words are accumulated to describe the stiff-necked resistance of the people. הזידוּ as above, Neh 9:10. "They hardened their necks" refers to Exo 32:9; Exo 33:3; Exo 34:9, and therefore already alludes to the worship of the golden calf at Sinai, mentioned Neh 9:18; while in Neh 9:17, the second great rebellion of the people at Kadesh, on the borders of the promised land, Num 14, is contemplated. The repetition of the expression, "they hardened their hearts," shows that a second grievous transgression is already spoken of in Neh 9:17. This is made even clearer by the next clause, וגו ראשׁ ויּתּנוּ, which is taken almost verbally from Num 14:4 : "They said one to another, Let…

The tenth day of the seventh month between the feast of trumpets (Neh 8:2) and the feast of tabernacles (Neh 9:14) was appointed to be the day of atonement; we have no reason to think but that it was religiously observed, though it is not mentioned. But here we have an account of an occasional fast that was kept a fortnight after that, with reference to the present posture of their affairs, and it was, as that, a day of humiliation. There is a time to weep as well as a time to laugh. We have here an account. I. How this fast was observed (Neh 9:1-3). II. What were the heads of the prayer that was made to God on that occasion, wherein they made a thankful acknowledgment of God's mercies, a penitent confession of sin, and a humble submission to the righteous hand of God in the judgments that were brought upon them, concluding with a solemn resolution of new obedience (v. 4-38).