Неемия 7:2
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тогда приказал я брату моему Ханани и начальнику Иерусалимской крепости Хананию, ибо он более многих других был человек верный и богобоязненный,
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My brother Hanani - This was the person who gave Nehemiah the account of the desolate state of the Jews, Neh 1:2. He is now made ruler of Jerusalem, probably because Nehemiah was about to return to the Persian court. And he found this man to be one in whom he could trust: 1. Because he was a faithful man - one who had a proper belief in God, his government, and his protection; and being devoted to the interests of his people, would be faithful in the discharge of his office. 2. Because he feared God above many - was the most religious person in the congregation; would govern according to the laws; would take care of the interests of pure religion; would not oppress, take bribes, nor abuse his authority; but act in all things as one who had the fear of God continually before his eyes. These are the proper qualifications of a governor.
Открыть источник ↗NEHEMIAH COMMITS THE CHARGE OF JERUSALEM TO HANANI AND HANANIAH. (Neh 7:1-4) I gave my brother Hanani . . . charge over Jerusalem--If, as is commonly supposed, Nehemiah was now contemplating a return to Shushan according to his promise, it was natural that he should wish to entrust the custody of Jerusalem and the management of its civic affairs to men on whose ability, experience, and fidelity, he could confide. Hanani, a near relative (Neh 1:2), was one, and with him was associated, as colleague, Hananiah, "the ruler of the palace"--that is, the marshal or chamberlain of the viceregal court, which Nehemiah had maintained in Jerusalem. The high religious principle, as well as the patriotic spirit of those two men, recommended them as pre-eminently qualified for being invested with an official trust of such peculiar importance. and feared God above many--The piety of Hananiah is especially mentioned as the ground of his eminent fidelity in the discharge of all his duties and, consequently, the reason of the confidence which Nehemiah reposed in him; for he was fully persuaded that Hananiah's fear of God would preserve him from those temptations to treachery and unfaithfulness which he was likely to encounter on the governor's departure from Jerusalem.
Открыть источник ↗That I gave my brother Hanani,.... Who first brought him the melancholy account of the state of Jerusalem, Neh 1:2, and Hananiah the ruler of the palace; the king's palace, in which the viceroy of the king of Persia dwelt, and now Nehemiah; to these two men he gave charge over Jerusalem; committed it to their care during his absence, who may be supposed now to return to Persia, as he had promised, Neh 2:6, for he was a faithful man; this is said of Hananiah, and given as a reason why such a trust was committed to him; Hanani's character was well known, and his journey from Jerusalem to Shushan was a full proof of his hearty concern for the interest of it: and feared God above many; Hananiah was exemplary in his fear of God, few were equal to him, and none exceeded him; or of many days, as Jarchi; of a long time he had feared the Lord, and served him many years.
Открыть источник ↗The success of one good design for God and our generation should encourage us to proceed and form some other; Nehemiah did so, having fortified Jerusalem with gates and walls, his next care is, I. To see the city well kept (Neh 7:1-4). II. To see it well peopled, in order to which he here reviews and calls over the register of the children of the captivity, the families that returned at first, and records it (v. 5-73). It is the same, in effect, with that which we had, Ezra 2. What use he made of it we shall find afterwards, when he brought one of ten to live in Jerusalem, Neh 11:1.
Открыть источник ↗7:2 a faithful man who feared God: Hanani displayed two leadership characteristics favored by Nehemiah and God (see also 5:9, 15; Dan 6:4; Luke 16:10-12; 1 Pet 5:12).
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от голоса стенания моего кости мои прильпнули к плоти моей.
И пришел Ханани, один из братьев моих, он и несколько человек из Иудеи. И спросил я их об уцелевших Иудеях, которые остались от плена, и об Иерусалиме.
Господин его сказал ему: хорошо, добрый и верный раб! в малом ты был верен, над многим тебя поставлю; войди в радость господина твоего.
Осия, Ханания, Хашшув,
и письмо к Асафу, хранителю царских лесов, чтоб он дал мне дерев для ворот крепости, которая при доме Божием, и для городской стены, и для дома, в котором бы мне жить. И дал мне царь, так как благодеющая рука Бога моего была надо мною.
И призвал Ахав Авдия, начальствовавшего над дворцом. Авдий же был человек весьма богобоязненный,
И приставил я к кладовым Шелемию священника и Садока книжника и Федаию из левитов, и при них Ханана, сына Закхура, сына Матфании, потому что они считались верными. И на них возложено раздавать части братьям своим.
Сказал Бог Израилев, говорил о мне скала Израилева: владычествующий над людьми будет праведен, владычествуя в страхе Божием.
ты же усмотри [себе] из всего народа людей способных, боящихся Бога, людей правдивых, ненавидящих корысть, и поставь [их] над ним тысяченачальниками, стоначальниками, пятидесятиначальниками и десятиначальниками [и письмоводителями];
А прежние областеначальники, которые были до меня, отягощали народ и брали с них хлеб и вино, кроме сорока сиклей серебра; даже и слуги их господствовали над народом. Я же не делал так по страху Божию.