Неемия 3:1

Eliashib the high priest - It was right that the priests should be first in this holy work; and perhaps the sheep gate which is mentioned here is that by which the offerings or sacrifices were brought into the temple. They sanctified it - As they began with the sacred offering as soon as they got an altar built, it was proper that the gate by which these sacrifices entered should be consecrated for this purpose, i. e., set apart, so that it should be for this use only.

THE NAMES AND ORDER OF THEM THAT BUILDED THE WALL OF JERUSALEM. (Neh. 3:1-32) Then Eliashib the high priest--the grandson of Jeshua, and the first high priest after the return from Babylon. rose up with his brethren the priests--that is, set an example by commencing the work, their labors being confined to the sacred localities. and they builded the sheep gate--close to the temple. Its name arose either from the sheep market, or from the pool of Bethesda, which was there (Joh 5:2). There the sheep were washed and then taken to the temple for sacrifice. they sanctified it, and set up the doors--Being the common entrance into the temple, and the first part of the building repaired, it is probable that some religious ceremonies were observed in gratitude for its completion. "It was the first-fruits, and therefore, in the sanctification of it, the whole lump and building was sanctified" [POOLE]. the tower of Meah--This word is improperly considered, in our version, as the name of a tower; it is the Hebrew word for "a hundred," so that the meaning is: they not only rebuilt the sheep gate, but also a hundred cubits of the wall, which extended as far as the tower of Hananeel.

Then Eliashib the high priest rose up with his brethren the priests,.... This was the grandson of Jeshua or Joshua the high priest, his father's name was Joiakim, Neh 12:10, being high priest, and rising first, he set a good example both to the priests and to the people, and served no doubt greatly to animate and encourage them: and they built the sheep gate; so called, because the sheep were led through it to the temple, and near it was the sheep market, where they were sold, and the sheep pool, where the sacrifices were washed; and this being near the temple, and for the service of it, the priests undertook that; not that they laboured with their hands at it, though it is possible some of them might; but they were at the expense of it, employed labourers, and paid them, and directed them, and had the oversight of them: this gate was to the south of the city; and Rauwolff (u) says, it was still standing by Moriah, the mountain of the temple, which the Turks have taken to themselves, and built on it a Turkish mosque or temple. Near the gate you see still, he says, the sheep pond, which is large and deep, wherein the Nethinims used to wash the beasts, and then gave them to the priests; it is said (w) to lead to the mount of Olives, to Bethany, to Jericho, the desert, and all the east country to Jordan: they sanctified it; this being for sacred use, and they sacred persons; and this the first part of the building, they prayed for a blessing on it, and in it on the whole work undertaken, of which this was the firstfruits: and set up the doors of it; and so finished it: even unto the tower of Meah they sanctified it, unto the tower of Hananeel; so far they built, and what they built they sanctified. The tower of Meah, or a "hundred", as the word signifies, might be so calle…

The narrative of the building is connected with what precedes by ויּקם, which alludes to the carrying out of the resolve, נקוּם, Neh 2:18. The enumeration begins with Eliashib the high priest and his brethren, i.e., the ordinary priests. These built the sheep-gate, rightly sought by modern topographers in the eastern wall north of Haram, the site of the ancient temple, i.e., in the position or neighbourhood of the present St. Stephen's gate, through which the Bedouins to this day drive sheep into the town for sale (Tobler, Topogr. i. p. 149). "Although," as Bertheau remarks, "we are not generally justified, after the lapse of so many centuries, during which great changes have been made in the positions of the gates and walls, and in face of the fact that the present walls and gates were not erected till the years 1536, 1537, and 1539, in determining the direction and extent of the walls between the several gates, and the locality of the gates in this description, by the direction and extent of the wall and the locality of the gates in modern Jerusalem (Tobl. Topogr. Dritte Wanderung, p. 265), yet in the present instance valid arguments exist in favour of this view. The very neighbourhood of the temple and the nature of the soil bear witness that from ancient times a gate was placed here which took its name from the circumstance that sheep were driven in by it, whether for sale in the market or for sacrificial purposes." (Note: In the neighbourhood of this gate was the pool of Bethesda (Joh 5:2), i.e., either the present Birket Israel or Birket es Serain, south of St. Stephen's gate (Tobler, Denkbltter, p. 53f., and Dritte Wanderung, p. 221), or the Struthion pool mentioned by Josephus, bell. Jud. v. 11. 4, κολυμβήθρα τοῦ στρουθίου; Krafft, Topographie von Jerusalem,…

The best way to know how to divide this chapter is to observe how the work was divided among the undertakers, that every one might know what he had to do, and mind it accordingly with a holy emulation, and desire to excel, yet without any contention, animosity, or separate interest. No strife appears among them but which should do most for the public good. Several things are observable in the account here given of the building of the wall about Jerusalem: - I. That Eliashib the high priest, with his brethren the priests, led the van in this troop of builders, Neh 3:1. Ministers should be foremost in every good work; for their office obliges them to teach and quicken by their example, as well as by their doctrine. If there be labour in it, who so fit as they to work? if danger, who so fit as they to venture? The dignity of the high priest was very great, and obliged him to signalize himself in this service. The priests repaired the sheep-gate, so called because through it were brought the sheep that were to be sacrificed in the temple; and therefore the priests undertook the repair of it because the offerings of the Lord made by fire were their inheritance. And of this gate only it is said that they sanctified it with the word and prayer, and perhaps with sacrifices perhaps, 1. Because it led to the temple; or, 2. Because with this the building of the wall began, and it is probable (though they were at work in all parts of the wall at the same time) that this was first finished, and therefore at this gate they solemnly committed their city and the walls of it to the divine protection; or, 3. Because the priests were the builders of it; and it becomes ministers above others, being themselves in a peculiar manner sanctified to God, to sanctify to him all their performances…

3:1-32 This summary of the people who rebuilt the walls of Jerusalem moves in a circle around the city, starting at the northeast corner and moving west, then south, east, and north. 3:1-5 The rebuilding of the walls and gates around the northern section of the city was divided into eight work groups. 3:1 Eliashib the high priest, the grandson of Jeshua (12:10), led the priests in working on the northern wall around the Temple. • The Sheep Gate was where the people brought in their sheep on their way to sacrifice at the Temple. • The Tower of the Hundred and the Tower of Hananel were two major military towers along the northern wall (12:39; Jer 31:38; Zech 14:10).