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Неемия 13:8

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тогда мне было весьма неприятно, и я выбросил все домашние вещи Товиины вон из комнаты

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Keil-Delitzsch Old Testament Commentaryст. 8

This so greatly displeased him, that he cast out all the household stuff of Tobiah, and commanded the chamber to be purified, and the vessels of the house of God, the meat-offering and the frankincense, and probably the tenths and heave-offerings also, the enumeration being here only abbreviated, to be again brought into it. From the words household stuff, it appears that Tobiah used the chamber as a dwelling when he came from time to time to Jerusalem.

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Matthew Henry Bible Commentaryст. 8

Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears (Neh 13:6). But, after some time, he obtained leave to come back again to Jerusalem, to redress grievances, and purge out some corruptions which had crept in in his absence; and very active he was in reforming several abuses, which here we have an account of. I. He turned out from Israel the mixed multitude, the Moabites and Ammonites especially (Neh 13:1-3). With a particular indignation, he expelled Tobiah out of the lodgings he had got in the court of the temple (Neh 13:4-9). II. He secured the maintenance of the priests and Levites to them more firmly than it had been (Neh 13:10-14). III. He restrained the profanation of the sabbath day, and provided for the due sanctification of it (Neh 13:15-22). IV. He checked the growing mischief of marrying strange wives (Neh 13:23-31).

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Tyndale Open Study Notesст. 8

13:8-9 I became very upset. . . . I demanded: When people rejected God’s instructions, Nehemiah refused to be silent. • Everything associated with the Temple had to be purified and consecrated to God. The clothes that the priests and Levites wore (Exod 29), the priests themselves (Lev 8–9), the Temple building and altars (Lev 16:15-33), and all the holy things (1 Chr 23:28) were purified (cp. 2 Chr 29:5, 15-19).

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