Неемия 12:1
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Вот священники и левиты, которые пришли с Зоровавелем, сыном Салафииловым, и с Иисусом: Сераия, Иеремия, Ездра,
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Neh 12:1-7 Neh 12:1 contains the title of the first list, Neh 12:1-9. "These are the priests and Levites who went up with Zerubbabel ... and Joshua;" comp. Ezr 2:1-2. Then follow, Neh 12:1, the names of the priests, with the subscription: "These are the heads of the priests and of their brethren, in the days of Joshua." ואחיהם still depends on ראשׁי. The brethren of the priests are the Levites, as being their fellow-tribesmen and assistants. Two-and-twenty names of such heads are enumerated, and these reappear, with but slight variations attributable to clerical errors, as names of priestly houses in Neh 12:12-21, where they are given in conjunction with the names of those priests who, in the days of Joiakim, either represented these houses, or occupied as heads the first position in them. The greater number, viz., 15, of these have already been mentioned as among those who, together with Nehemiah, sealed as heads of their respective houses the agreement to observe the law, Neh 10. Hence the present chapter appears to be the most appropriate place for comparing with each other the several statements given in the books of Nehemiah and Ezra, concerning the divisions or orders of priests in the period immediately following the return from the captivity, and for discussing the question how the heads and houses of priests enumerated in Neh 10 and 12 stand related on the one hand to the list of the priestly races who returned with Zerubbabel and Joshua, and on the other to the twenty-four orders of priests instituted by David. For the purpose of giving an intelligible answer to this question, we first place in juxtaposition the three lists given in Nehemiah, chs. 10 and 12. Neh 10:3-9 Neh 12:1-7 Neh 12:12-21 Priests who sealed the Covenant Priests who were Heads of their Hous…
Открыть источник ↗We have here the names, and little more than the names, of a great many priests and Levites, that were eminent in their day among the returned Jews. Why this register should be here inserted by Nehemiah does not appear, perhaps to keep in remembrance those good men, that posterity might know to whom they were beholden, under God, for the happy revival and re-establishment of their religion among them. Thus must we contribute towards the performance of that promise, Psa 112:6, The righteous shall be in everlasting remembrance. Let the memory of the just be blessed, be perpetuated. It is a debt we still owe to faithful ministers to remember our guides, who have spoken to us the word of God, Heb 13:7. Perhaps it is intended to stir up their posterity, who succeeded them in the priest's office and inherited their dignities and preferments, to imitate their courage and fidelity. It is good to know what our godly ancestors and predecessors were, that we may learn thereby what we should be. We have here, 1. The names of the priests and Levites that came up with the first out of Babylon, when Jeshua was high priest. Jeremiah and Ezra are mentioned with the first (Neh 12:1), but, it is supposed, not Jeremiah the prophet nor Ezra the scribe; the fame of the one was long before and that of the other some time after, though both of them were priests. Of one of the Levites it is said (Neh 12:8) that he was over the thanksgiving, that is, he was entrusted to see that the psalms, the thanksgiving psalms, were constantly sung in the temple in due time and manner. The Levites kept their turns in their watches, reliving one another as becomes brethren, fellow-labourers, and fellow-soldiers. 2. The succession of high priests during the Persian monarchy, from Jeshua (or Jesus), who was hig…
Открыть источник ↗12:1-26 These lists of priests and Levites include a list of those who originally returned from exile with Zerubabbel (12:1-9), a chronological list of high priests (12:10-11), and the priests and Levites who served at the time of Joiakim, the high priest at the time of Nehemiah and Ezra (12:12-26). 12:1-9 priests and Levites who returned with Zerubabbel . . . and Jeshua: See Ezra 1:1-5. Only those who could prove their priestly lineage could serve at the Temple, so it was important to maintain an accurate genealogical record of these families.
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Во второй год царя Дария, в шестой месяц, в первый день месяца, было слово Господне через Аггея пророка к Зоровавелю, сыну Салафиилеву, правителю Иудеи, и к Иисусу, сыну Иоседекову, великому иерею:
И послушались Зоровавель, сын Салафиилев, и Иисус, сын Иоседеков, и весь прочий народ гласа Господа Бога своего и слов Аггея пророка, как посланного Господом Богом их, и народ убоялся Господа.
И возбудил Господь дух Зоровавеля, сына Салафиилева, правителя Иудеи, и дух Иисуса, сына Иоседекова, великого иерея, и дух всего остатка народа, и они пришли, и стали производить работы в доме Господа Саваофа, Бога своего,
Тогда встали Зоровавель, сын Салафиилов, и Иисус, сын Иоседеков, и начали строить дом Божий в Иерусалиме, и с ними пророки Божии, подкреплявшие их.
и пришли они к Зоровавелю и к главам поколений, и сказали им: будем и мы строить с вами, потому что мы, как и вы, прибегаем к Богу вашему, и Ему приносим жертвы от дней Асардана, царя Сирийского, который перевел нас сюда.
Иисус родил Иоакима, Иоаким родил Елиашива, Елиашив родил Иоиаду,
те, которые пошли с Зоровавелем, Иисусом, Неемиею, Азариею, Раамиею, Нахманием, Мардохеем, Билшаном, Мисферефом, Бигваем, Нехумом, Вааною. Число людей народа Израилева:
Во второй год по приходе своем к дому Божию в Иерусалим, во второй месяц Зоровавель, сын Салафиилов, и Иисус, сын Иоседеков, и прочие братья их, священники и левиты, и все пришедшие из плена в Иерусалим положили начало и поставили левитов от двадцати лет и выше для надзора за работами дома Господня.
возьми у них серебро и золото и сделай венцы, и возложи на голову Иисуса, сына Иоседекова, иерея великого,
скажи теперь Зоровавелю, сыну Салафиилеву, правителю Иудеи, и Иисусу, сыну Иоседекову, великому иерею, и остатку народа: