Ездра 4:9

The Samaritans endeavor to prevent the rebuilding of the temple, Ezr 4:1-5. They send letters to Artaxerxes, against the Jews, Ezr 4:6-9. A copy of the letter, Ezr 4:10-16. He commands the Jews to cease from building the temple, which they do; nor was any thing farther done in the work till the second year of Darius, Ezr 4:17-24.

the Dinaites--The people named were the colonists sent by the Babylonian monarch to occupy the territory of the ten tribes. "The great and noble Asnappar" was Esar-haddon. Immediately after the murder of Sennacherib, the Babylonians, Medes, Armenians, and other tributary people seized the opportunity of throwing off the Assyrian yoke. But Esar-haddon having, in the thirtieth year of his reign, recovered Babylon and subdued the other rebellious dependents, transported numbers of them into the waste cities of Samaria, most probably as a punishment of their revolt [HALES].

And the rest of the nations whom the great and noble Asnappar brought over,.... The river Euphrates: and set in the cities of Samaria; placed there in the room of the Israelites carried captive; this Asnappar was, according to Jarchi and others (l) Sennacherib; but, with Grotius, Shalmaneser; rather he was Esarhaddon, the son of the former, and grandson of the latter; so Dr. Prideaux (m); though he might be only some commander of the Assyrian monarch, who carried them over by his orders: and the rest that are on this side the river; the river Euphrates: and at such a time; which may respect the date of the letter, which, no doubt, was expressed, though not here given; or this, as some think, was the same with our &c. something following, unto King Artaxerxes greeting, or something like that; though David de Pomis (n) takes it to be the general name of the people beyond the river. (l) Kimchi Sepher Shorash. fol. 166. 2. & Vajikra Rabba in ib. T. Bab. Sanhedrin, fol. 94. 1. (m) Connexion, &c. vol. 1. p. 30. (n) Tzemach David, fol. 63. 3.

The adversaries of the Jews prevent the building of the temple till the reign of Darius (Ezr 4:1, Ezr 4:2). When the adversaries of Judah and Benjamin heard that the community which had returned from captivity were beginning to rebuild the temple, they came to Zerubbabel, and to the chiefs of the people, and desired to take part in this work, because they also sacrificed to the God of Israel. These adversaries were, according to Ezr 4:2, the people whom Esarhaddon king of Assyria had settled in the neighbourhood of Benjamin and Judah. If we compare with this verse the information (Kg2 17:24) that the kings of Assyria brought men from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria, and that they took possession of the depopulated kingdom of the ten tribes, and dwelt therein; then these adversaries of Judah and Benjamin are the inhabitants of the former kingdom of Israel, who were called Samaritans after the central-point of their settlement. הגּולה בּני, sons of the captivity (Ezr 6:19, etc., Ezr 8:35; Ezr 10:7, Ezr 10:16), also shortly into הגּולה, e.g., Ezr 1:11, are the Israelites returned from the Babylonian captivity, who composed the new community in Judah and Jerusalem. Those who returned with Zerubbabel, and took possession of the dwelling-places of their ancestors, being, exclusive of priests and Levites, chiefly members of the tribes of Judah and Benjamin, are called, especially when named in distinction from the other inhabitants of the land, Judah and Benjamin. The adversaries give the reason of their request to share in the building of the temple in the words: "For we seek your God as ye do; and we do sacrifice unto Him since the days of Esarhaddon king of Assyria, which brought us up hither." The words ז…

The good work of rebuilding the temple was no sooner begun than it met with opposition from those that bore ill will to it; the Samaritans were enemies to the Jews and their religion, and they set themselves to obstruct it. I. They offered to be partners in the building of it, that they might have it in their power to retard it; but they were refused (Ezr 4:1-3). II. They discouraged them in it, and dissuaded them from it (Ezr 4:4, Ezr 4:5). III. They basely misrepresented the undertaking, and the undertakers, to the king of Persia, by a memorial they sent him (Ezr 4:6-16). IV. They obtained from him an order to stop the building (Ezr 4:17-22), which they immediately put in execution (Ezr 4:23, Ezr 4:24).

4:9 Adding greetings from an assortment of key political figures and local ethnic leaders would give credibility to the letter’s accusations and ensure that the message would have maximum political weight. • Judges were trusted court officials who knew the Persian laws. • Having the support of people from the Mesopotamian cities of Babylon and Erech and the Persian city of Susa would make the case against the Jews more persuasive.