Ездра 1:7

King Cyrus, moreover, caused those sacred vessels of the temple which had been carried away by Nebuchadnezzar to be brought forth, and delivered them by the hand of his treasurer to Sheshbazzar, the prince of Judah, for the use of the house of God which was about to be built. הוציא, to fetch out from the royal treasury. The "vessels of the house of Jahve" are the gold and silver vessels of the temple which Nebuchadnezzar, at the first taking of Jerusalem in the reign of Jehoiakim, carried away to Babylon, and lodged in the treasure-house of his god (Ch2 36:7 and Dan 1:2). For those which he took at its second conquest were broken up (Kg2 24:13); and the other gold and silver goods which, as well as the large brazen implements, were taken at the third conquest, and the destruction of the temple (Kg2 25:14.; Jer 52:18.), would hardly have been preserved by the Chaldeans, but rather made use of as valuable booty. Ezr 1:8 Cyrus delivered these vessels יד על, into the hand of the treasurer, to whose care they were entrusted; i.e., placed them under his inspection, that they might be faithfully restored. ממרדת is Mithridates. נּזבּר, answering to the Zend gazabara, means treasurer (see comm. on Dan. p. 514, note 4). This officer counted them out to the prince of Judah Sheshbazzar, undoubtedly the Chaldee name of Zerubbabel. For, according to Ezr 5:14, Ezr 5:16, שׁשׁבּצּר was the governor (פּחה) placed by Cyrus over the new community in Judah and Jerusalem, and who, according to Ezr 1:11 of the present chapter, returned to Jerusalem at the head of those who departed from Babylon; while we are informed (Ezr 2:2; Ezr 3:1, Ezr 3:8, and Ezr 4:3; Ezr 5:2) that Zerubbabel was not only at the head of the returning Jews, but also presided as secular ruler over the settlement of the co…

In this chapter we have, I. The proclamation which Cyrus, king of Persia, issued out for the release of all the Jews that he found captives in Babylon, and the building of their temple in Jerusalem (Ezr 1:1-4). II. The return of many thereupon (Ezr 1:5, Ezr 1:6). III. Orders given for the restoring of the vessels of the temple (Ezr 1:7-11). And this is the dawning of the day of their deliverance.

1:7 Many articles . . . from the Lord’s Temple had been taken to Babylon (see 2 Chr 36:7; Dan 1:2). By putting these items in his pagan temple, Nebuchadnezzar had attempted to show his god’s power over the Hebrew God. However, God had promised the return of all the stolen items (see Jer 27:16-22). The items from the Temple were holy utensils, acceptable to God for worship and very valuable to the returning worshipers.