Ездра 10:25

Of Israel, as distinguished from priests and Levites, i.e., of the laity. Of these latter are given in all eighty-six names, belonging to ten races, vv. 25-43, who returned with Zerubbabel. See Nos. 1, 5, 6, 9, 8, 4, 30, 17, and 27 of the survey of these races. ירמות in Ezr 10:29 should, according to the Chethiv, be read ירמות. - The twofold naming of sons of Bani in this list (Ezr 10:29 and Ezr 10:34) is strange, and Bani is evidently in one of these places a mistake for some other name. Bertheau supposes that Bigvai may have stood in the text in one of these places. The error undoubtedly lies in the second mention of Bani (Ezr 10:34), and consists not merely in the wrong transcription of this one name. For, while of every other race four, six, seven, or eight individuals are named, no less than seven and twenty names follow בּני מבּני, though all these persons could hardly have belonged to one race, unless the greater number of males therein had married strange wives. Besides, no names of inhabitants of cities of Judah and Benjamin are given in this list (as in Ezr 2:21-28, and Ezr 2:33-35), although it is stated in Ezr 10:7 and Ezr 10:14 that not only the men of Jerusalem, but also dwellers in other cities, had contracted these prohibited marriages, and been summoned to Jerusalem, that judgment might be pronounced in their several cases. These reasons make it probable that the twenty-seven persons enumerated in Ezr 10:34-42 were inhabitants of various localities in Judah, and not merely individuals belonging to a single house. This supposition cannot, however, be further corroborated, since even the lxx and 1 Esdr. read the name Bani in Ezr 10:27 and Ezr 10:34, nor can any conjecture respecting the correct reading laying claim to probability be ventured on. In the si…

In this chapter we have that grievance redressed which was complained of and lamented in the foregoing chapter. Observe, I. How the people's hearts were prepared for the redress of it by their deep humiliation for the sin (Ezr 10:1). II. How it was proposed to Ezra by Shechaniah (Ezr 10:2-4). III. How the proposal was put in execution. 1. The great men were sworn to stand to it (Ezr 10:5). 2. Ezra appeared first in it (Ezr 10:6). 3. A general assembly was called (Ezr 10:7-9). 4. They all, in compliance with Ezra's exhortation, agreed to the reformation (v. 10-14). 5. Commissioners were appointed to sit "de die in diem" - day after day, to enquire who had married strange wives and to oblige them to put them away, which was done accordingly (v. 15-17). and a last of the names of those that were found guilty given in (v. 18-44).