2-я Паралипоменон 6:36

The words with which Solomon celebrates this wondrous evidence of the divine favour, entirely coincide with the narrative in Kg1 8:12-21, except that in Ch2 6:5. the actual words of Solomon's speech are more completely given than in Kg1 8:16, where the words, "and I have not chosen a man to be prince over my people Israel, and I have chosen Jerusalem that my name might be there," are omitted. For the commentary on this address, see on Kg1 8:12-21.

The glory of the Lord, in the vehicle of a thick cloud, having filled the house which Solomon built, by which God manifested his presence there, he immediately improves the opportunity, and addresses God, as a God now, in a peculiar manner, nigh at hand. I. He makes a solemn declaration of his intention in building this house, to the satisfaction of the people and the honour of God, both of whom he blessed (Ch2 6:1-11). II. He makes a solemn prayer to God that he would please graciously to accept and answer all the prayers that should be made in, or towards, that house (v. 12-42). This whole chapter we had before, with very little variation (1 Kings 8:12-53), to which it may not be amiss here to look back.

6:36-39 Petition 7: Solomon’s prophetic concern that Israel might be completely exiled is evident in the final petition of his prayer. There were many exiles in the history of Israel, but complete destruction of Jerusalem and its Temple were the greatest challenges to faith. Solomon’s petitions looked to the Temple as a resource for faith; in a foreign land, the people might remember the chosen place and pray. The mention of land, city, and Temple (6:38) suggests total destruction, not partial exile. The Temple might no longer be present, but the people could still direct their prayers to God in heaven, who would hear and forgive.