2-я Паралипоменон 6:1
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Тогда сказал Соломон: Господь сказал, что Он благоволит обитать во мгле,
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The words with which Solomon celebrates this wondrous evidence of the divine favour, entirely coincide with the narrative in Kg1 8:12-21, except that in Ch2 6:5. the actual words of Solomon's speech are more completely given than in Kg1 8:16, where the words, "and I have not chosen a man to be prince over my people Israel, and I have chosen Jerusalem that my name might be there," are omitted. For the commentary on this address, see on Kg1 8:12-21.
Открыть источник ↗It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel (Ch2 6:10), to be a house of habitation for him, Ch2 6:2. He has indeed, as to us, made darkness his pavilion (Ch2 6:1), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name (Ch2 6:6): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father's good intentions, which he never had an opportunity to put into execution: "It was in the heart of David my father to build a house for God;" the project was his, be it known, to his honour (Ch2 6:7), and God approved of it, though he permitted him not to put it in execution (Ch2 6:8), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps (Joh 4:37, Joh 4:38), one age begins that which the next brings to perfection. And let not the wise…
Открыть источник ↗6:1-2 The dedication ceremony culminated in Solomon’s poetic proclamation that expressed the most basic concept of the Temple. God had chosen to dwell in the thick cloud of darkness. The dedication of the Temple affirmed God’s choice of Israel as his people and his continuous presence in their midst.
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И стоял [весь] народ вдали, а Моисей вступил во мрак, где Бог.
и сказал Господь Моисею: скажи Аарону, брату твоему, чтоб он не во всякое время входил во святилище за завесу пред крышку [очистилище], что на ковчеге [откровения], дабы ему не умереть, ибо над крышкою Я буду являться в облаке.
Явил Господь спасение Свое, открыл пред очами народов правду Свою.
Вы приступили не к горе, осязаемой и пылающей огнем, не ко тьме и мраку и буре,
Вы приблизились и стали под горою, а гора горела огнем до самых небес, и была тьма, облако и мрак.
Господь долготерпелив и велик могуществом, и не оставляет без наказания; в вихре и в буре шествие Господа, облако - пыль от ног Его.