2-я Паралипоменон 5:11

Ch2 5:11-13 describe the part which the priests and Levitical singers and musicians took in the solemn act of transferring the ark to the temple-a matter entirely passed over in the narrative in Kg1 8:11, which confines itself to the main transaction. The mention of the priests gives occasion for the remark, Ch2 5:11, "for all the priests present had sanctified themselves, but the courses were not to be observed," i.e., the courses of the priests (1 Chron 24) could not be observed. The festival was so great, that not merely the course appointed to perform the service of that week, but also all the courses had sanctified themselves and co-operated in the celebration. In reference to the construction לשׁמור אין, cf. Ew. 321, b. Ch2 5:12 All the Levitic singers and musicians were also engaged in it, to make the festival glorious by song and instrumental music: "and the Levites, the singers, all of them, Asaph, Heman, and Jeduthun, and their sons and brethren, clad in byssus, with cymbals, psalteries, and harps, stood eastward from the altar, and with them priests to 120, blowing trumpets." The ל before כּלּם and the following noun is the introductory ל: "as regards." On the form מחצררים, see on Ch1 15:24; on these singers and musicians, their clothing, and their instruments, see on Ch1 15:17-28 and Ch2 25:1-8. Ch2 5:13 Ch2 5:13 runs thus literally: "And it came to pass, as one, regarding the trumpeters and the singers, that they sang with one voice to praise and thank Jahve." The meaning is: and the trumpeters and singers, together as one man, sang with one voice to praise. כּאחד is placed first for emphasis; stress is laid upon the subject, the trumpeters and singers, by the introductory ל; and היה is construed with the following infinitive (להשׁמיע): it was to sound, to…

Solomon, and the elders of Israel, had done what they could to grace the solemnity of the introduction of the ark; but God, by testifying his acceptance of what they did, put the greatest honour upon it. The cloud of glory that filled the house beautified it more than all the gold with which it was overlaid or the precious stones with which it was garnished; and yet that was no glory in comparison with the glory of the gospel dispensation, Co2 3:8-10. Observe, I. How God took possession of the temple: He filled it with a cloud, Ch2 5:13. 1. Thus he signified his acceptance of this temple to be the same to him that the tabernacle of Moses was, and assured them that he would be the same in it; for it was by a cloud that he made his public entry into that, Exo 40:34. 2. Thus he considered the weakness and infirmity of those to whom he manifested himself, who could not bear the dazzling lustre of the divine light: it would have overpowered them; he therefore spread his cloud upon it, Job 26:9. Christ revealed things unto his disciples as they were able to bear them, and in parables, which wrapped up divine things as in a cloud. 3. Thus he would affect all that worshipped in his courts with holy reverence and fear. Christ's disciples were afraid when they entered into a cloud, Luk 9:34. 4. Thus he would intimate the darkness of that dispensation, by reason of which they could not stedfastly look to the end of those things which were now abolished, Co2 3:13. II. When he took possession of it. 1. When the priests had come out of the holy place, Ch2 5:11. This is the way of giving possession. All must come out, that the rightful owner may come in. Would we have God dwell in our hearts? We must leave room for him; let every thing else give way. We are here told that upon this oc…

5:11-14 The Chronicler complements the dedication of the Temple with a detailed description of a great celebration. He names the three specific orders of singers and all their kinsmen. The 120 . . . trumpeters apparently included five priests from each of the 24 divisions (1 Chr 24:3-19). The sanctified priests, their standard apparel of fine linen robes, the musical instruments, the singers, and the trumpeters were all correctly positioned. When the priests exited, the musicians raised their song, and the cloud of the glorious presence of the Lord filled the Temple.