2-я Паралипоменон 2:1

The Building of the Temple - 2 Chronicles 3-5:1 (Cf. 1 Kings 6; 7:13-51.) The description of the building begins with a statement of the place where and of the time when the temple was built (Ch2 3:1-2). Then follows an account of the proportions of the building, a description of the individual parts, commencing on the outside and advancing inwards. First we have the porch (Ch2 3:3, Ch2 3:4), then the house, i.e., the interior apartment or the holy place (Ch2 3:5-7), then the holiest of all, and cherubim therein (Ch2 3:8-13), and the veil of partition between the holy place and the most holy (Ch2 3:14). After that we have the furniture of the court, the pillars of the porch (Ch2 3:15-17), the brazen altar (Ch2 4:1), the brazen sea (Ch2 4:2-5), the ten lavers (Ch2 4:6), the furniture of the holy place, candlesticks and tables (Ch2 4:7, Ch2 4:8), and of the two courts (Ch2 4:9, Ch2 4:10), and finally a summary enumeration of the brazen and golden utensils of the temple (Ch2 4:11, Ch2 4:12). The description in 1 Kings 6 and 7 is differently arranged; the divine promise which Solomon received while the building was in progress, and a description of the building of the palace, being inserted: see on 1 Kings 6 and 7.

Solomon's wisdom was given him, not merely for speculation, to entertain himself (though it is indeed a princely entertainment), nor merely for conversation, to entertain his friends, but for action; and therefore to action he immediately applies himself. Observe, I. His resolution within himself concerning his business (Ch2 2:1): He determined to build, in the first place, a house for the name of the Lord. It is fit that he who is the first should be served - first a temple and then a palace, a house not so much for himself, or his own convenience and magnitude, as for the kingdom, for the honour of it among its neighbours and for the decent reception of the people whenever they had occasion to apply to their prince; so that in both he aimed at the public good. Those are the wisest men that lay out themselves most for the honour of the name of the Lord and the welfare of communities. We are not born for ourselves, but for God and our country. II. His embassy to Huram, king of Tyre, to engage his assistance in the prosecution of his designs. The purport of his errand to him is much the same here as we had it Kg1 5:2, etc., only here it is more largely set forth. 1. The reasons why he makes this application to Huram are here more fully represented, for information to Huram as well as for inducement. (1.) He pleads his father's interest in Huram, and the kindness he had received from him (Ch2 2:3): As thou didst deal with David, so deal with me. As we must show kindness to, so we may expect kindness from, our fathers' friends, and with them should cultivate a correspondence. (2.) He represents his design in building the temple: he intended it for a place of religious worship (Ch2 2:4), that all the offerings which God had appointed for the honour of his name might be offe…

2:1 The Temple is immediately introduced as the first priority among Solomon’s building projects, although the work actually began in the fourth year of his reign (3:2). Solomon used the intervening years to negotiate with King Hiram (2:3) for materials and skilled workers.