2-я Паралипоменон 29:3

The celebration of the passover. - Ch2 30:1-12. The preparations for this celebration. - Ch2 30:1. Hezekiah invited all Israel and Judah to it; "and he also wrote letters to Ephraim and Manasseh," the two chief tribes of the northern kingdom, which here, as is manifest from Ch2 30:5, Ch2 30:10, are named instar omnium. But the whole sentence serves only to elucidate כּל־שׂראל על ישׁלה. To all Israel (of the ten tribes) he sent the invitation, and this he did by letters. The verse contains a general statement as to the matter, which is further described in what follows.

We are here entering upon a pleasant scene, the good and glorious reign of Hezekiah, in which we shall find more of God and religion than perhaps in any of the good reigns we have yet met with; for he was a very zealous, devout, good man, none like him. In this chapter we have an account of the work of reformation which he set about with vigour immediately after his accession to the crown. Here is, I. His exhortation to the priests and Levites, when he put them in possession of the house of God again (Ch2 29:1-11). II. The care and pains which the Levites took to cleanse the temple, and put things in order there (Ch2 29:12-19). III. A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people (v. 20-36).

29:3-4 Hezekiah’s first act as king was to repair the doors of the Temple (29:3). The verb used (yekhazzeqem, “he made them strong”) is a deliberate pun on the name of King Hezekiah (yekhizqiyyahu, “Yah makes strong”). This action provided a setting for the king’s speech to the priests and Levites (29:5-11).