2-я Паралипоменон 15:8

Completion of the reform in worship, and the renewal of the covenant. - Ch2 15:8. The speech and prophecy of the prophet strengthened the king to carry out the work he had begun, viz., the extirpation of idolatry from the whole land. In Ch2 15:8 the words הנּניא עדד are surprising, not only because the prophet is called in Ch2 15:1, not Oded, but Azariah the son of Oded, but also on account of the preceding הנּבוּאה in the absolute state, which cannot stand, without more ado, for the stat. constr. נבוּאת (cf. Ch2 9:29). The view of Cler. and Ew., that by an orthographical error בּן עזריהוּ has been dropped out, does not remove the difficulty, for it leaves the stat. absol. הנּבוּאה .lo unexplained. This is also the case with the attempt to explain the name Oded in Ch2 15:8 by transposing the words Azariah ben Oded, Ch2 15:1, so as to obtain Oded ben Azariah (Movers); and there seems to be no other solution of the difficulty than to strike out the words Oded the prophet from the text as a gloss which has crept into it (Berth.), or to suppose that there is a considerable hiatus in the text caused by the dropping out of the words בּן עזריהוּ דּבּר אשׁר. (Note: C. P. Caspari, der Syrisch-ephraimitische Krieg, Christian. 1849, S. 51, explains the absol. הנּבוּאה by an ellipse, as in Isa 3:14; Isa 8:11, "the prophecy (that) of Oded," but answers the question why Oded is used in Ch2 15:8 instead of Azarjahu ben Oded by various conjectures, none of which can be looked upon as probable.) התחזק corresponds to חזקוּ. Asa complied with the exhortation, and removed (ויּעבר, as in Kg1 15:12) all abominations (idols) from the whole land, and from the cities which he had taken from Mount Ephraim: these are the cities which Asa's father Abijah had conquered, Ch2 13:19. "And he renewed t…

We are here told what good effect the foregoing sermon had upon Asa. I. He grew more bold for God than he had been. His victory would inspire him with some new degrees of resolution, but this message from God with much more. Now he took courage. he saw how necessary a further reformation was, and what assurance he had of God's presence with him in it; and this made him daring, and helped him over the difficulties which had before deterred him and driven him off from the undertaking. Now he ventured to destroy all the abominable idols (and all idolatries are abominable, Pe1 4:3) as far as ever his power went. Away with them all. He also renewed the altar of the Lord, which, it seems, had gone out of repair, though it was not above thirty-five years since Solomon's head was laid, who erected it. So soon did these ceremonial institutions begin to wax old, as things which, in the fulness of time, must vanish away, Heb 8:13. II. He extended his influence further than before, Ch2 15:9. He summoned a solemn assembly, and particularly brought the strangers to it, who had come over to him from the ten tribes. 1. Their coming was a great encouragement to him; for the reason of their coming was because they saw that the Lord his God was with him. It is good to be with those that have God with them, to come into relation to, and contract acquaintance and friendship with, those that live in the fear and favour of God. We will go with you, for we have heard that God is with you, Zac 8:23. 2. The cognizance he took of them, and the invitation he gave them to the general assembly, were a great encouragement to them. All strangers are to be helped, but those that cast themselves upon God's good providence, purely to keep a good conscience, are worthy of double honour. Asa gave orders fo…

15:8-18 The Chronicler described Asa’s response in the precise terms of the prophet’s exhortation, but Asa’s specific actions went far beyond its general directives. As soon as Asa heard the prophetic words, he took courage in initiating a comprehensive reform, beginning with the removal of the detestable idols that again infested the land (see 14:5). Full trust in God had won the war against the Cushites, and total renewal of the covenant brought the Promised Land to rest (15:15). 15:8 The towns he had captured in the hill country of Ephraim were those conquered in his war with Baasha (16:1). There was continuous warfare between Baasha and Asa (see 1 Kgs 15:16).