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1-я Паралипоменон 5:18

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У потомков Рувима и Гада и полуплемени Манассиина было людей воинственных, мужей носящих щит и меч, стреляющих из лука и приученных к битве, сорок четыре тысячи семьсот шестьдесят, выходящих на войну.

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Keil-Delitzsch Old Testament Commentaryст. 18

And they were helped against them,.... The Israelites were helped against the Ishmaelites, to fight with them, and overcome them; either by their brethren of the house of Israel, as the Targum, those on this side Jordan; or rather by the Lord, to whom they cried, and who was entreated by them as follows: and the Hagarites were delivered into their hand, and all that were with them; they and their confederates and auxiliaries, the Ituraeans, &c. for they cried to God in the battle; which at first seems to have gone against them; and they prayed to God, as the Targum, while they were fighting, that he would appear for them, and give them victory: and he was entreated of them; he received their prayer, as the same paraphrase; he heard them, and answered them: because they put their trust in him; in his power and providence, and not in their own strength, courage, and military skill; the Targum is,"because they trusted in his word.''

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Matthew Henry Bible Commentaryст. 18

The heads of the half-tribe of Manasseh, that were seated on the other side Jordan, are named here, Ch1 5:23, Ch1 5:24. Their lot, at first, was Bashan only; but afterwards they increased so much in wealth and power that they spread far north, even unto Hermon. Two things only are here recorded concerning these tribes on the other side Jordan, in which they were all concerned. They all shared, I. In a glorious victory over the Hagarites, so the Ishmaelites were now called, to remind them that they were the sons of the bond-woman, that was cast out. We are not told when this victory was obtained: whether it be the same with that of the Reubenites (which is said Ch1 5:10 to be in the days of Saul), or whether that success of one of these tribes animated and excited the other two to join with them in another expedition, is not certain. It seems, though in Saul's time the common interests of the kingdom were weak and low, some of the tribes that acted separately did well for themselves. We are here told, 1. What a brave army these frontier-tribes brought into the field against the Hagarites, 44,000 men and upwards, all strong, and brave, and skilful in war, so many effective men, that knew how to manage their weapons, Ch1 5:18. How much more considerable might Israel have been than they were in the time of the judges if all the tribes had acted in conjunction! 2. What course they took to engage God for them: They cried to God, and put their trust in him, Ch1 5:20. Now they acted as Israelites indeed. (1.) As the seed of believing Abraham, they put their trust in God. Though they had a powerful army, they relied not on that, but on the divine power. They depended on the commission they had from God to wage war with their neighbours for the enlarging of their coasts, if there…

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Tyndale Open Study Notesст. 18

5:18-22 The account of the war against the Hagrites develops the elements introduced in 5:10. It was a struggle among shepherds over grazing territory. All three tribes were participants; the Chronicler details their prowess, military qualifications, and numbers. With God . . . fighting against the enemy, the victory resulted in enormous spoils and total possession of the territory.

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Strong's Concordanceст. 18

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob גָּדִי (Gâdîy, H1425) — a Gadite (collectively) or descendants of Gad חֵצִי (chêtsîy, H2677) — the half or middle שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)

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