4-я Царств 24:2
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И посылал на него Господь полчища Халдеев, и полчища Сириян, и полчища Моавитян, и полчища Аммонитян, — посылал их на Иуду, чтобы погубить его по слову Господа, которое Он изрек чрез рабов Своих пророков.
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According to the word of the Lord - See what Huldah predicted, Kg2 22:16, and see chap. 14, 15, and 16 of Jeremiah.
Открыть источник ↗JEHOIAKIM PROCURES HIS OWN RUIN. (Kg2 24:1-7) Nebuchadnezzar--the son of Nabopolassar, the founder of the Chaldee monarchy. This invasion took place in the fourth year of Jehoiakim's, and the first of Nebuchadnezzar's reign (Jer 25:1; compare Jer 46:2). The young king of Assyria being probably detained at home on account of his father's demise, despatched, along with the Chaldean troops on his border, an army composed of the tributary nations that were contiguous to Judea, to chastise Jehoiakim's revolt from his yoke. But this hostile band was only an instrument in executing the divine judgment (Kg2 24:2) denounced by the prophets against Judah for the sins of the people; and hence, though marching by the orders of the Assyrian monarch, they are described as sent by the Lord (Kg2 24:3).
Открыть источник ↗And the Lord sent against him,.... By Nebuchadnezzar, against whom he rebelled: bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon; who were all subject to the king of Babylon, or were voluntary troops in his service, and bore an hatred to the Jews: according to Eupolemus (o), this army consisted of Medes and Babylonians, and, besides 10,000 chariots, there were in it 180,000 foot, and 120,000 horse: and sent them against Judah to destroy it; this was not until the eleventh of Jehoiakim, Nebuchadnezzar being diverted by the siege of Tyre, or other important business, from chastising the king of Judah until this time: according to the word of the Lord, which he spake by his servants the prophets; Isaiah, Jeremiah, Zephaniah, and Huldah the prophetess. (o) Apud Euseb. Evangel. Praepar. l. 9. c. 39. p. 454.
Открыть источник ↗To punish Jehoiakim's rebellion, Jehovah sent hosts of Chaldaeans, Aramaeans, Moabites, and Ammonites against him and against Judah to destroy it (להאבידו). Nebuchadnezzar was probably too much occupied with other matters relating to his kingdom, during the earliest years of his reign after his father's death, to be able to proceed at once against Jehoiakim and punish him for his revolt. (Note: Compare the remarks of M. v. Niebuhr on this point (Gesch. pp. 208,209) and his summary at p. 209: "Nebuchadnezzar had enough to do in Babylon and the eastern half of his kingdom, to complete the organization of the new kingdom, to make the military roads to the western half of the kingdom along the narrow valley of the Euphrates and through the desert, and also to fortify them and provide them with watering stations and every other requisite, to repair the damages of the Scythian hordes and the long contest with Nineveh, to restore the shattered authority, and to bring Arabs and mountain-tribes to order. All this was more important than a somewhat more rapid termination of the Egyptian war and the pacification of Syria.") He may also have thought it a matter of too little importance for him to go himself, as there was not much reason to be afraid of Egypt since its first defeat (cf. M. v. Niebuhr, p. 375). He therefore merely sent such troops against him as were in the neighbourhood of Judah at the time. The tribes mentioned along with the Chaldaeans were probably all subject to Nebuchadnezzar, so that they attacked Judah at his command in combination with the Chaldaean tribes left upon the frontier. How much they effected is not distinctly stated; but it is evident that they were not able to take Jerusalem, from the fact that after the death of Jehoiakim his son was able to asc…
Открыть источник ↗Things are here ripening for, and hastening towards, the utter destruction of Jerusalem. We left Jehoiakim on the throne, placed there by the king of Egypt: now here we have, I. The troubles of his reign, how he was brought into subjection by the king of Babylon, and severely chastised for attempting to shake off the yoke (Kg2 24:1-6), and how Egypt also was conquered by Nebuchadnezzar (Kg2 24:7). II. The desolations of his son's reign, which continued but three months; and then he and all his great men, being forced to surrender at discretion, were carried captives to Babylon (Kg2 24:8-16). III. The preparatives of the next reign (which was the last of all) for the utter ruin of Jerusalem, which the next chapter will give us an account of (Kg2 24:17-20).
Открыть источник ↗24:2 Nebuchadnezzar bided his time between 601 and 598 BC while consolidating his hold on the west, sending various raiders to harass Judah.
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Когда же Навуходоносор, царь Вавилонский, пришел в землю сию, мы сказали: "пойдем, уйдем в Иерусалим от войска Халдеев и от войска Арамеев", и вот, мы живем в Иерусалиме.
И сказал Господь: и Иуду отрину от лица Моего, как отринул Я Израиля, и отвергну город сей Иерусалим, который Я избрал, и дом, о котором Я сказал: "будет имя Мое там".
Посему так говорит Господь: вот, Я отдаю город сей в руки Халдеев и в руки Навуходоносора, царя Вавилонского, и он возьмет его,
вот, Я пошлю и возьму все племена северные, говорит Господь, и пошлю к Навуходоносору, царю Вавилонскому, рабу Моему, и приведу их на землю сию и на жителей ее и на все окрестные народы; и совершенно истреблю их и сделаю их ужасом и посмеянием и вечным запустением.
вот придут дни, и взято будет все, что в доме твоем, и что собрали отцы твои до сего дня, в Вавилон; ничего не останется, говорит Господь.
И приготовил им большой обед, и они ели и пили. И отпустил их, и пошли к государю своему. И не ходили более те полчища Сирийские в землю Израилеву.
Тогда восстали на него народы из окрестных областей и раскинули на него сеть свою; он пойман был в яму их.
И привел Господь на них военачальников царя Ассирийского, и заковали они Манассию в кандалы и оковали его цепями, и отвели его в Вавилон.
Пророчествовал также именем Господа некто Урия, сын Шемаии, из Кариаф-Иарима, - и пророчествовал против города сего и против земли сей точно такими же словами, как Иеремия.
Но наведет Господь на тебя и на народ твой и на дом отца твоего дни, какие не приходили со времени отпадения Ефрема от Иуды, наведет царя Ассирийского.