4-я Царств 22:10
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И донес Шафан писец царю, говоря: книгу дал мне Хелкия священник. И читал ее Шафан пред царем.
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Reign of King Josiah - 2 Kings 22:1-23:30 After a brief account of the length and spirit of the reign of the pious Josiah (Kg2 22:1, Kg2 22:2), we have a closely connected narrative, in v. 3-23:24, of what he did for the restoration of idolatry; and the whole of the reform effected by him is placed in the eighteenth year of his reign, because it was in this year that the book of the law was discovered, through which the reformation of worship was carried to completion. It is evident that it was the historian's intention to combine together everything that Josiah did to this end, so as to form one grand picture, from the circumstance that he has not merely placed the chronological datum, "it came to pass in the eighteenth year of king Josiah," at the beginning, but has repeated it at the close (Kg2 23:23). If we run over the several facts which are brought before us in this section-the repairing of the temple (Kg2 22:3-7); the discovery of the book of the law; the reading of the book to the king; the inquiry made of the prophetess Huldah, and her prophecy (Kg2 23:8-20); the reading of the law to the assembled people in the temple, with the renewal of the covenant (Kg2 23:1-3); the eradication of idolatry not only from Jerusalem and Judah, but from Bethel also, and all the cities of Samaria (vv. 4-20); and, lastly, the passover (Kg2 23:21-23), - there is hardly any need to remark, that all this cannot have taken place in the one eighteenth year of his reign, even if, with Usher (Annales ad a.m. 3381), we were to place the solemn passover at the close of the eighteenth year of Josiah's reign, which is hardly suitable, and by no means follows from the circumstance that the chronological datum, "in the eighteenth year," stands at the commencement of the complete account of t…
Открыть источник ↗This chapter begins the story of the reign of good king Josiah, whose goodness shines the brighter because it came just after so much wickedness, which he had the honour to reform, and just before so great a destruction, which yet he had not the honour to prevent. Here, after his general character (Kg2 22:1, Kg2 22:2), we have a particular account of the respect he paid I. To God's house, which he repaired (Kg2 22:3-7). II. To God's book, which he was much affected with the reading of (Kg2 22:8-11). III. To God's messengers, whom he thereupon consulted (Kg2 22:12-14). And by whom he received from God an answer threatening Jerusalem's destruction (Kg2 22:15-17), but promising favour to him (Kg2 22:18-20), upon which he set about that glorious work of reformation which we have an account of in the next chapter.
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Царь послал Иегудия принести свиток, и он взял его из комнаты Елисама, царского писца; и читал его Иегудий вслух царя и вслух всех князей, стоявших подле царя.
И читали из книги закона Божия каждый день, от первого дня до последнего дня. И праздновали праздник семь дней, а в восьмой день попразднество по уставу.
Они сказали ему: сядь, и прочитай нам вслух. И прочитал Варух вслух им.
В тот день читано было из книги Моисеевой вслух народа и найдено написанное в ней: Аммонитянин и Моавитянин не может войти в общество Божие во веки,
итак иди ты и прочитай написанные тобою в свитке с уст моих слова Господни вслух народа в доме Господнем в день поста, также и вслух всех Иудеев, пришедших из городов своих, прочитай их;
И также донес Шафан писец царю, говоря: книгу дал мне Хелкия священник. И читал ее Шафан перед царем.
Скажи царю и царице: смиритесь, сядьте пониже, ибо упал с головы вашей венец славы вашей.