4-я Царств 19:35
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И случилось в ту ночь: пошел Ангел Господень и поразил в стане Ассирийском сто восемьдесят пять тысяч. И встали поутру, и вот все тела мертвые.
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The fulfilment of the divine promise. - Kg2 19:35. "It came to pass in that night, that the angel of the Lord went out and smote in the army of the Assyrian 185,000 men; and when they (those that were left, including the king) rose up in the morning, behold there were they all (i.e., all who had perished) dead corpses," i.e., they had died in their sleep. מתים is added to strengthen פּגרים: lifeless corpses. ההוּא בּלּילה is in all probability the night following the day on which Isaiah had foretold to Hezekiah the deliverance of Jerusalem. Where the Assyrian army was posted at the time when this terrible stroke fell upon it is not stated, since the account is restricted to the principal fact. One portion of it was probably still before Jerusalem; the remainder were either in front of Libnah (Kg2 19:8), or marching against Jerusalem. From the fact that Sennacherib's second embassy (Kg2 19:9.) was not accompanied by a body of troops, it by no means follows that the large army which had come with the first embassy (Kg2 18:17) had withdrawn again, or had even removed to Libnah on the return of Rabshakeh to his king (Kg2 19:8). The very opposite may be inferred with much greater justice from Kg2 19:32. And the smiting of 185,000 men by an angel of the Lord by no means presupposes that the whole of Sennacherib's army was concentrated at one spot. The blow could certainly fall upon the Assyrians wherever they were standing or were encamped. The "angel of the Lord" is the same angel that smote as המּשׁחית the first-born of Egypt (Exo 12:23, compared with Exo 12:12 and Exo 12:13), and inflicted the pestilence upon Israel after the numbering of the people by David (Sa2 24:15-16). The last passage renders the conjecture a very probable one, that the slaying of the Assyrians was a…
Открыть источник ↗Sometimes it was long ere prophecies were accomplished and promises performed; but here the word was no sooner spoken than the work was done. I. The army of Assyria was entirely routed. That night which immediately followed the sending of this message to Hezekiah, when the enemy had just set down before the city and were preparing (as we now say) to open the trenches, that night was the main body of their army slain upon the spot by an angel, Kg2 19:35. Hezekiah had not force sufficient to sally out upon them and attack their camp, nor would God do it by sword or bow; but he sent his angel, a destroying angel, in the dead of the night, to make an assault upon them, which their sentinels, though ever so wakeful, could neither discover nor resist. It was not by the sword of a mighty man or of a mean man, that is, not of any man at all, but of an angel, that the Assyrians army was to fall (Isa 31:8), such an angel as slew the first-born of Egypt. Josephus says it was done by a pestilential disease, which was instant death to them. The number slain was very great, 185,000 men, and Rabshakeh, it is likely, among the rest. When the besieged arose, early in the morning, behold they were all dead corpses, scarcely a living man among them. Some think the 76th Psalm was penned on this occasion, where we read that the stout-hearted were spoiled and slept their sleep, their last, their long sleep, Kg2 19:5. See how great, in power and might, the holy angels are, when one angel, in one night, could make so great a slaughter. See how weak the mightiest of men are before almighty God: who ever hardened himself against him and prospered? The pride and blasphemy of the king are punished by the destruction of his army. All these lives are sacrificed to God's glory and Zion's safety. The…
Открыть источник ↗19:35 The angel of the Lord had similarly been active in the rescue of God’s people from Egypt (Exod 12:12-13, 23).
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И простер Ангел [Божий] руку свою на Иерусалим, чтобы опустошить его; но Господь пожалел о бедствии и сказал Ангелу, поражавшему народ: довольно, теперь опусти руку твою. Ангел же Господень был тогда у гумна Орны Иевусеянина.
И вышел Ангел Господень и поразил в стане Ассирийском сто восемьдесят пять тысяч человек. И встали поутру, и вот, все тела мертвые.
Но вдруг Ангел Господень поразил его за то, что он не воздал славы Богу; и он, быв изъеден червями, умер.
А дом Иудин помилую и спасу их в Господе Боге их, спасу их ни луком, ни мечом, ни войною, ни конями и всадниками.
В ту же самую ночь Валтасар, царь Халдейский, был убит,
Вот, Господь, Господь Саваоф, страшною силою сорвет ветви дерев, и величающиеся ростом будут срублены, высокие - повержены на землю.
неужели Бог забыл миловать? Неужели во гневе затворил щедроты Свои?
или три года — голод, или три месяца будешь ты преследуем неприятелями твоими и меч врагов твоих будет досягать до тебя; или три дня — меч Господень и язва на земле и Ангел Господень, истребляющий во всех пределах Израиля. Итак, рассмотри, что мне отвечать Пославшему меня с словом.
И поднял Давид глаза свои, и увидел Ангела Господня, стоящего между землею и небом, с обнаженным в руке его мечом, простертым на Иерусалим; и пал Давид и старейшины, покрытые вретищем, на лица свои.
И пойдет Господь поражать Египет, и увидит кровь на перекладине и на обоих косяках, и пройдет Господь мимо дверей, и не попустит губителю войти в домы ваши для поражения.