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4-я Царств 17:24

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И перевел царь Ассирийский людей из Вавилона, и из Куты, и из Аввы, и из Емафа, и из Сепарваима, и поселил их в городах Самарийских вместо сынов Израилевых. И они овладели Самариею, и стали жить в городах ее.

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Keil-Delitzsch Old Testament Commentaryст. 24

The Samaritans and Their Worship. - After the transportation of the Israelites, the king of Assyria brought colonists from different provinces of his kingdom into the cities of Samaria. The king of Assyria is not Salmanasar, for it is evident from Kg2 17:25 that a considerable period intervened between the carrying away of the Israelites and the sending of colonists into the depopulated land. It is true that Salmanasar only is mentioned in what precedes, but the section vv. 24-41 is not so closely connected with the first portion of the chapter, that the same king of Assyria must necessarily be spoken of in both. According to Ezr 4:2, it was Esarhaddon who removed the heathen settlers to Samaria. It is true that the attempt has been made to reconcile this with the assumption that the king of Assyria mentioned in our verse is Salmanasar, by the conjecture that one portion of these colonists was settled there by Salmanasar, another by Esarhaddon; and it has also been assumed that in this expedition Esarhaddon carried away the last remnant of the ten tribes, namely, all who had fled into the mountains and inaccessible corners of the land, and to some extent also in Judaea, during Salmanasar's invasion, and had then collected together in the land again after the Assyrians had withdrawn. But there is not the smallest intimation anywhere of a second transplantation of heathen colonists to Samaria, any more than of a second removal of the remnant of the Israelites who were left behind in the land after the time of Salmanasar. The prediction in Isa 7:8, that in sixty-five years more Ephraim was to be destroyed, so that it would be no longer a people, even if it referred to the transplantation of the heathen colonists to Samaria by Esarhaddon, as Usher, Hengstenberg, and others…

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Matthew Henry Bible Commentaryст. 24

Never was land lost, we say, for want of an heir. When the children of Israel were dispossessed, and turned out of Canaan, the king of Assyria soon transplanted thither the supernumeraries of his own country, such as it could well spare, who should be servants to him and masters to the Israelites that remained; and here we have an account of these new inhabitants, whose story is related here that we may take our leave of Samaria, as also of the Israelites that were carried captive into Assyria. I. Concerning the Assyrians that were brought into the land of Israel we are here told, 1. That they possessed Samaria and dwelt in the cities thereof, Kg2 17:24. It is common for lands to change their owners, but sad that the holy land should become a heathen land again. See what work sin makes. 2. That at their first coming God sent lions among them. They were probably insufficient to people the country, which occasioned the beasts of the field to multiply against them (Exo 23:29); yet, besides the natural cause, there was a manifest hand of God in it, who is Lord of hosts, of all the creatures, and can serve his own purposes by which he pleases, small or great, lice or lions. God ordered them this rough welcome to check their pride and insolence, and to let them know that though they had conquered Israel the God of Israel had power enough to deal with them - that he could have prevented their settling here, by ordering lions into the service of Israel, and that he permitted it, not for their righteousness, but the wickedness of his own people - and that they were now under his visitation. They had lived without God in their own land, and were not plagued with lions; but, if they do so in this land, it is at their peril. 3. That they sent a remonstrance of this grievance to the…

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Tyndale Open Study Notesст. 24

17:24-41 The writer appends information concerning later events in Israel, including the repopulation of the land with foreigners and the syncretistic worship that developed among the mixed population. 17:24 Not only were the Israelites exiled to other places held by the Assyrians (17:6), but groups of people were sent to settle in Israel. By mixing diverse peoples, the Assyrians hoped to have better control of the resulting population and transfer their loyalties to Assyria. • Samaria became the official name of the new Assyrian province.

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4-я Царств 18:34ранг 4

Где боги Емафа и Арпада? Где боги Сепарваима, Ены и Иввы? Спасли ли они Самарию от руки моей?

От Матфея 10:5ранг 3

Сих двенадцать послал Иисус, и заповедал им, говоря: на путь к язычникам не ходите, и в город Самарянский не входите;

4-я Царств 19:13ранг 3

Где царь Емафа, и царь Арпада, и царь города Сепарваима, Ены и Иввы?

4-я Царств 18:31ранг 2

Не слушайте Езекии. Ибо так говорит царь Ассирийский: примиритесь со мною и выйдите ко мне, и пусть каждый ест плоды виноградной лозы своей и смоковницы своей, и пусть каждый пьет воду из своего колодезя,

3-я Царств 8:65ранг 2

И сделал Соломон в это время праздник, и весь Израиль с ним, — большое собрание, сошедшееся от входа в Емаф до реки Египетской пред Господом Богом нашим; [и ели, и пили, и молились пред Господом Богом нашим у построенного храма] — семь дней и еще семь дней, четырнадцать дней.

2-я Паралипоменон 33:11ранг 2

И привел Господь на них военачальников царя Ассирийского, и заковали они Манассию в кандалы и оковали его цепями, и отвели его в Вавилон.

Исаия 10:9ранг 2

Халне не то же ли, что Кархемис? Емаф не то же ли, что Арпад? Самария не то же ли, что Дамаск?

4-я Царств 17:6ранг 2

В девятый год Осии взял царь Ассирийский Самарию, и переселил Израильтян в Ассирию, и поселил их в Халахе и в Хаворе, при реке Гозан, и в городах Мидийских.

Исаия 37:13ранг 2

Где царь Емафа и царь Арпада, и царь города Сепарваима, Ены и Иввы?

Исаия 36:19ранг 1

Где боги Емафа и Арпада? Где боги Сепарваима? Спасли ли они Самарию от руки моей?

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