3-я Царств 8:65

Thus Solomon held the feast at that time, and all Israel with him, a great assembly from the neighbourhood of Hamath to the brook of Egypt, i.e., from the whole land in its fullest extent from north to south. "The district of Hamath," i.e., Epiphania on the Orontes, is mentioned as the northern boundary (cf. Num 34:8; Num 13:21; Jos 13:5, etc.); and "the brook of Egypt" (מצרים נחל), Rhinocorura, as the southern boundary (cf. Num 34:8; Jos 15:4). "The feast" (החג), which Solomon held with the people "seven days and seven days, fourteen days," is not the feast of the dedication, but, as in Kg1 8:2, the feast of tabernacles, which fell in the seventh month; and the meaning of the verse is, that on that occasion the feast of the seventh month was kept for fourteen days, namely, seven days as the feast of the dedication, and seven days as the feast of tabernacles. We are obliged to take the words in this way, partly on account of the evident reference to בּחג (at the feast) in Kg1 8:2 in the expression את־החג (the feast) in this verse, and partly on account of the statement which follows in Kg1 8:66, "and on the eighth day he sent the people away." The "eight day" is not the first day of the feast of tabernacles (Thenius); but the eighth day, as the conclusion of the feast of tabernacles, עצרת (Lev 23:36). The correctness of this view is placed beyond all doubt by the context in the Chronicles, which states more clearly that, "Solomon kept the feast seven days, and all Israel with him ... and they kept עצרת (the closing feast) on the eight day; for they kept the dedication of the altar seven days and the feast seven days; and on the twenty-third day of the seventh month he sent the people away." The feast of tabernacles lasted seven days, from the 15th to the 21st, with a cl…

The building and furniture of the temple were very glorious, but the dedication of it exceeds in glory as much as prayer and praise, the work of saints, exceed the casting of metal and the graving of stones, the work of the craftsman. The temple was designed for the keeping up of the correspondence between God and his people; and here we have an account of the solemnity of their first meeting there. I. The representatives of all Israel were called together (Kg1 8:1, Kg1 8:2), to keep a feast to the honour of God, for fourteen days (Kg1 8:65). II. The priests brought the ark into the most holy place, and fixed it there (Kg1 8:3-9). III. God took possession of it by a cloud (Kg1 8:10, Kg1 8:11). IV. Solomon, with thankful acknowledgments to God, informed the people touching the occasion of their meeting (Kg1 8:12-21). V. In a long prayer he recommended to God's gracious acceptance all the prayers that should be made in or towards this place (v. 22-53). VI. He dismissed the assembly with a blessing and an exhortation (Kg1 8:54-61). VII. He offered abundance of sacrifices, on which he and his people feasted, and so parted, with great satisfaction (Kg1 8:62-66). These were Israel's golden days, days of the Son of man in type.

8:65 Lebo-hamath to the north in Aram and the Brook of Egypt (Wadi al Arish) to the south are the geographic boundaries that defined the Promised Land (Josh 13:5; 15:4). • seven days for the dedication of the altar and seven days for the Festival of Shelters: When the seven days for the dedication were completed, the Festival of Shelters was observed for another seven days.