3-я Царств 21:1
Понятный разбор этого стиха. Читать главу →
И было после сих происшествий: у Навуфея Изреелитянина в Изреели был виноградник подле дворца Ахава, царя Самарийского.
Комментарии
Выдержки из изданных комментариев — чтобы опереться на надёжное прочтение.
After these events Ahab was seized with such a desire for a vineyard which was situated near his palace at Jezreel, that when Naboth, the owner of the vineyard, refused to part with his paternal inheritance, he became thoroughly dejected, until his wife Jezebel paved the way for the forcible seizure of the desired possession by the shameful execution of Naboth (Kg1 21:1-15). But when Ahab was preparing to take possession of the vineyard, Elijah came to meet him with the announcement, that both he and his wife would be visited by the Lord with a bloody death for this murder and robbery, and that his idolatry would be punished with the extermination of all his house (Kg1 21:16-26). Ahab was so affected by this, that he humbled himself before God; whereupon the Lord told Elijah, that the threatened judgment should not burst upon his house till after Ahab's death (Kg1 21:27-29). Kg1 21:1-2 Ahab wanted to obtain possession of the vineyard of Naboth, which was in Jezreel (אשׁר refers to כּרם), near the palace of the king, either in exchange for another vineyard or for money, that he might make a vegetable garden of it. From the fact that Ahab is called the king of Samaria we may infer that Jezreel, the present Zerin (see at Jos 19:18), was only a summer residence of the king. Kg1 21:3 Naboth refused to part with the vineyard, because it was the inheritance of his fathers, that is to say, on religious grounds (חלילה כּי מיהוה), because the sale of a paternal inheritance was forbidden in the law (Lev 25:23-28; Num 36:7.). He was therefore not merely at liberty as a personal right to refuse the king's proposal, but bound by the commandment of God. Kg1 21:4 Instead of respecting this tender feeling of shrinking from the transgression of the law and desisting from his coveting, Ah…
Открыть источник ↗Here is, 1. Ahab coveting his neighbour's vineyard, which unhappily lay near his palace and conveniently for a kitchen-garden. Perhaps Naboth had been pleased that he had a vineyard which lay so advantageously for a prospect of the royal gardens, or the vending of its productions to the royal family; but the situation of it proved fatal to him. If he had had no vineyard, or it had lain obscure in some remote place, he would have preserved his life. But many a man's possessions have been his snare, and his neighbourhood to greatness has been of pernicious consequence. Ahab sets his eye and heart on this vineyard, Kg1 21:2. It will be a pretty addition to his demesne, a convenient out-let to his palace; and nothing will serve him but it must be his own. He is welcome to the fruits of it, welcome to walk in it; Naboth perhaps would have made him a lease of it for his life, to please him; but nothing will please him unless he have an absolute property in it, he and his heirs for ever. Yet he is not such a tyrant as to take it by force, but fairly proposes either to give Naboth the full value of it in money or a better vineyard in exchange. He had tamely quitted the great advantages God had given him of enlarging his dominion for the honour of his kingdom, by his victory over the Syrians, and now is eager to enlarge his garden, only for the convenience of his house, as if to be penny wise would atone for being pound foolish. To desire a convenience to his estate was not evil (there would be no buying if there were no desire of what is bought; the virtuous woman considers a field and buys it); but to desire any thing inordinately, though we would compass it by lawful means, is a fruit of selfishness, as if we must engross all the conveniences, and none must live, or live comf…
Открыть источник ↗21:1-16 The writer includes another incident in which king Ahab responded in an angry and sullen manner (20:43; 21:4). 21:1 In addition to his palace in the capital city, Ahab had a second palace in Jezreel. Excavations at Jezreel have unearthed a sizeable palace there. • Samaria, which sometimes refers to the capital city, here indicates the whole northern kingdom.
Открыть источник ↗Язык оригинала
Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).
Перекрёстные ссылки
Другие отрывки, которые чаще всего связывают с этим. Нажмите, чтобы прочитать.
пределом их был: Изреель, Кесуллоф и Сунем,
Между тем все Мадианитяне и Амаликитяне и жители востока собрались вместе, перешли [реку] и стали станом на долине Изреельской.
И в тесное для себя время он продолжал беззаконно поступать пред Господом, он — царь Ахаз.
Но народ не обращается к Биющему его, и к Господу Саваофу не прибегает.
О, Господи! очи Твои не к истине ли обращены? Ты поражаешь их, а они не чувствуют боли; Ты истребляешь их, а они не хотят принять вразумления; лица свои сделали они крепче камня, не хотят обратиться.
И собрали Филистимляне все ополчения свои в Афеке, а Израильтяне расположились станом у источника, что в Изрееле.