3-я Царств 1:34

Blow ye with the trumpet - After he has been anointed, make proclamation that he is king.

anoint him--done only in the case of a new dynasty or disputed succession (see on Sa1 16:13; Sa2 2:1).

And let Zadok the priest, and Nathan the prophet, anoint him there king over Israel,.... For it might be done by either of them, as the unctions of Saul and David show: and blow ye the trumpet, and say, God save King Solomon; the blowing of the trumpet was to make it public; the proclamation of him as king was to be made by the sound of it, and the acclamation of the people was to express their concurrence with it, their loyal affection to the new king, and their hearty wishes for his health, prosperity, and long life.

The blowing of the trumpet and the cry "Long live the king" (cf. Sa1 10:24) were to serve as a solemn proclamation after the anointing had taken place.

In this chapter we have, I. David declining in his health (Kg1 1:1-4). II. Adonijah aspiring to the kingdom, and treating his party, in order to it (Kg1 1:5-10). III. Nathan and Bathsheba contriving to secure the succession to Solomon, and prevailing for an order from David for the purpose (v. 11-31). IV. The anointing of Solomon accordingly, and the people's joy therein (Kg1 1:32-40). V. The effectual stop this put to Adonijah's usurpation, and the dispersion of his party thereupon (Kg1 1:41-49). VI. Solomon's dismission of Adonijah upon his good behaviour (Kg1 1:50-53).

1:34 Solomon’s anointing followed established protocol in being administered by a prophet (see 1 Sam 16:1-13). • Priests also played significant roles in royal matters, and the populace would welcome Zadok’s blessing. David later confirmed Solomon’s kingship in a public ceremony (1 Chr 29:22).