2-я Царств 7:2
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тогда сказал царь пророку Нафану: вот, я живу в доме кедровом, а ковчег Божий находится под шатром.
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David's Resolution to Build a Temple. The Promised Perpetuity of His Throne - 2 Samuel 7 To the erection of a sanctuary for the ark upon Mount Zion there is appended an account of David's desire to build a temple for the Lord. We find this not only in the text before us, but also in the parallel history in 1 Chron 17. When David had acquired rest from his enemies round about, he formed the resolution to build a house for the Lord, and this resolution was sanctioned by the prophet Nathan (Sa2 7:1-3). But the Lord revealed to the prophet, and through him to David, that He had not required the building of a temple from any of the tribes of Israel, and that He would first of all build a house himself for His servant David, and confirm the throne to his seed for ever, and then he should build Him a temple (Sa2 7:4-17). David then gave utterance to his thanksgiving for this glorious promise in a prayer, in which he praised the unmeasurable grace of God, and prayed for the fulfilment of this renewed promised of divine grace (Sa2 7:18-29). (Note: With regard to the historical authenticity of this promise, Tholuck observes, in his Prophets and their Prophecies (pp. 165-6), that "it can be proved, with all the evidence which is ever to be obtained in support of historical testimony, that David actually received a prophetic promise that his family should sit upon the throne for ever, and consequently an intimation of a royal descendant whose government should be eternal. Anything like a merely subjective promise arising from human combinations is precluded here by the fact that Nathan, acting according to the best of his knowledge, gave his consent to David's plan of building a temple; and that it was not till afterwards, when he had been instructed by a divine vision, that he did…
Открыть источник ↗Still the ark is David's care as well as his joy. In this chapter we have, I. His consultation with Nathan about building a house for it; he signifies his purpose to do it (Sa2 7:1, Sa2 7:2) and Nathan approves his purpose (Sa2 7:3). II. His communion with God about it. 1. A gracious message God sent him about it, accepting his purpose, countermanding the performance, and promising him an entail of blessings upon his family (Sa2 7:4-17). 2. A very humble prayer which David offered up to God in return to that gracious message, thankfully accepting God's promises to him, and earnestly praying for the performance of them (Sa2 7:18-29). And, in both these, there is an eye to the Messiah and his kingdom.
Открыть источник ↗7:2 Nathan is recorded in David’s life on three occasions: (1) here with a promise for David; (2) in 12:1-15 with a parable of judgment against David; (3) in 1 Kgs 1:11-27 with a plan for installing Solomon as David’s successor. • A cedar palace would have been made of stone with cedar paneling inside.
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И принесли ковчег Божий, и поставили его среди скинии, которую устроил для него Давид, и вознесли Богу всесожжения и мирные жертвы.
И прислал Хирам, царь Тирский, послов к Давиду и кедровые деревья и плотников и каменщиков, и они построили дом Давиду.
Сей обрел благодать пред Богом и молил, чтобы найти жилище Богу Иакова.
И послал Господь Нафана [пророка] к Давиду, и тот пришел к нему и сказал ему: в одном городе были два человека, один богатый, а другой бедный;
При сем ученики Его вспомнили, что написано: ревность по доме Твоем снедает Меня.
а вам самим время жить в домах ваших украшенных, тогда как дом сей в запустении?
Дела царя Давида, первые и последние, описаны в записях Самуила провидца и в записях Нафана пророка и в записях Гада прозорливца,
И послал Хирам, царь Тирский, к Давиду послов, и кедровые деревья, и каменщиков, и плотников, чтобы построить ему дом.
Все эти слова и все это видение Нафан пересказал Давиду.
И принесли ковчег Господень и поставили его на своем месте посреди скинии, которую устроил для него Давид; и принес Давид всесожжения пред Господом и жертвы мирные.