2-я Царств 7:14
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Я буду ему отцом, и он будет Мне сыном; и если он согрешит, Я накажу его жезлом мужей и ударами сынов человеческих;
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David's Resolution to Build a Temple. The Promised Perpetuity of His Throne - 2 Samuel 7 To the erection of a sanctuary for the ark upon Mount Zion there is appended an account of David's desire to build a temple for the Lord. We find this not only in the text before us, but also in the parallel history in 1 Chron 17. When David had acquired rest from his enemies round about, he formed the resolution to build a house for the Lord, and this resolution was sanctioned by the prophet Nathan (Sa2 7:1-3). But the Lord revealed to the prophet, and through him to David, that He had not required the building of a temple from any of the tribes of Israel, and that He would first of all build a house himself for His servant David, and confirm the throne to his seed for ever, and then he should build Him a temple (Sa2 7:4-17). David then gave utterance to his thanksgiving for this glorious promise in a prayer, in which he praised the unmeasurable grace of God, and prayed for the fulfilment of this renewed promised of divine grace (Sa2 7:18-29). (Note: With regard to the historical authenticity of this promise, Tholuck observes, in his Prophets and their Prophecies (pp. 165-6), that "it can be proved, with all the evidence which is ever to be obtained in support of historical testimony, that David actually received a prophetic promise that his family should sit upon the throne for ever, and consequently an intimation of a royal descendant whose government should be eternal. Anything like a merely subjective promise arising from human combinations is precluded here by the fact that Nathan, acting according to the best of his knowledge, gave his consent to David's plan of building a temple; and that it was not till afterwards, when he had been instructed by a divine vision, that he did…
Открыть источник ↗Still the ark is David's care as well as his joy. In this chapter we have, I. His consultation with Nathan about building a house for it; he signifies his purpose to do it (Sa2 7:1, Sa2 7:2) and Nathan approves his purpose (Sa2 7:3). II. His communion with God about it. 1. A gracious message God sent him about it, accepting his purpose, countermanding the performance, and promising him an entail of blessings upon his family (Sa2 7:4-17). 2. A very humble prayer which David offered up to God in return to that gracious message, thankfully accepting God's promises to him, and earnestly praying for the performance of them (Sa2 7:18-29). And, in both these, there is an eye to the Messiah and his kingdom.
Открыть источник ↗7:14 I will be his father, and he will be my son: Kings in David’s line would enjoy a special covenant relationship with God, as the whole nation of Israel did (cp. Exod 6:7; Lev 26:12). Jesus later became the ultimate fulfillment of this prophecy (see Heb 1:5). Paul quotes this phrase in 2 Cor 6:18 and applies it to all believers. • If he sins, I will correct and discipline him: God would steer David’s offspring, the future kings of Israel, back onto the right track whenever they sinned. Cp. the experience of Jesus, who never sinned, yet endured God’s discipline (see Heb 4:15; 5:8; 12:1-11).
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Ибо кому когда из Ангелов сказал Бог: Ты Сын Мой, Я ныне родил Тебя? И еще: Я буду Ему Отцем, и Он будет Мне Сыном?
Кого Я люблю, тех обличаю и наказываю. Итак будь ревностен и покайся.
и сказал мне: Соломон, сын твой, построит дом Мой и дворы Мои, потому что Я избрал его Себе в сына, и Я буду ему Отцом;
Я буду ему отцом, и он будет Мне сыном, — и милости Моей не отниму от него, как Я отнял от того, который был прежде тебя.
И знай в сердце твоем, что Господь, Бог твой, учит тебя, как человек учит сына своего.
Будучи же судимы, наказываемся от Господа, чтобы не быть осужденными с миром.
ибо Я с тобою, говорит Господь, чтобы спасать тебя: Я совершенно истреблю все народы, среди которых рассеял тебя, а тебя не истреблю; Я буду наказывать тебя в мере, но ненаказанным не оставлю тебя.
И се, глас с небес глаголющий: Сей есть Сын Мой возлюбленный, в Котором Мое благоволение.
Блажен человек, которого вразумляет Бог, и потому наказания Вседержителева не отвергай,