2-я Царств 24:10

David's heart, i.e., his conscience, smote him, after he had numbered the people, or had given orders for the census to be taken. Having now come to a knowledge of his sin, he prayed to the Lord for forgiveness, because he had acted foolishly. The sin consisted chiefly in the self-exaltation which had led to this step (see the introductory remarks). Sa2 24:11-13 When he rose up in the morning, after he had calmly reflected upon the matter during the night upon his bed, and had been brought to see the folly of his determination, the prophet Gad came to him by the command of God, pointed out to him his fault, and foretold the punishment that would come from God. "Shall seven years of famine come upon thy land, or three months of flight before thine oppressors that they may pursue thee, or shall there be three days of pestilence in thy land? Now mark and see what answer I shall bring to Him that sendeth me." These three verses form one period, in which גד ויּבא (Sa2 24:13) answers as the consequent to וגו דּוד ויּקם in Sa2 24:11, and the words from יהוה וּדבר (Sa2 24:11) to ואעשׂה־לּך) (Sa2 24:12) form a circumstantial clause inserted between. וגו יהוה וּדבר י: "and the word of the Lord had taken place (gone forth) to Gad, David's seer, saying, Go ... thus saith Jehovah, I lay upon thee three (things or evils); choose thee one of them that I may do it to thee." Instead of על נטל, to lay upon, we find נטה in the Chronicles, "to turn upon thee." The three things are mentioned first of all in connection with the execution of Gad's commission to the king. Instead of seven years of famine, we find three years in the Chronicles; the Septuagint has also the number three in the passage before us, and apparently it is more in harmony with the connection, viz., three evils to choose…

24:10 I have sinned: See study note on 24:1. David believed his sin was the cause of the plague and that the removal of his sin would make things right (see also 24:17). It is clear, however, that Israel rather than David was the true object of God’s wrath (24:1).