2-я Царств 23:5

Although my house be not so with God - Instead of כן ken, so, read כן kun, established; and let the whole verse be considered as an interrogation, including a positive assertion; and the sense will be at once clear and consistent: "for is not my house (family) established with God; because he hath made with me an everlasting covenant, ordered in all, and preserved? For this (He) is all my salvation, and all my desire, although he make it (or him) not to spring up." All is sure relative to my spiritual successor, though he do not as yet appear; the covenant is firm, and it will spring forth in due time. See the observations at the end of the chapter, Sa2 23:39note).

DAVID NUMBERS THE PEOPLE. (Sa2 24:1-9) again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah--"Again" carries us back to the former tokens of His wrath in the three years' famine [Sa2 21:1]. God, though He cannot tempt any man (Jam 1:13), is frequently described in Scripture as doing what He merely permits to be done; and so, in this case, He permitted Satan to tempt David. Satan was the active mover, while God only withdrew His supporting grace, and the great tempter prevailed against the king. (See Exo 7:13; Sa1 26:19; Sa2 16:10; Psa 105:25; Isa 7:17, &c.). The order was given to Joab, who, though not generally restrained by religious scruples, did not fail to present, in strong terms (see on Ch1 21:3), the sin and danger of this measure. He used every argument to dissuade the king from his purpose. The sacred history has not mentioned the objections which he and other distinguished officers urged against it in the council of David. But it expressly states that they were all overruled by the inflexible resolution of the king.

Although my house be not so with God,.... So bright, and flourishing, and prosperous as the government of the just ruler before described; or is not "right" (m) with God, meaning his family, in which great sins were committed, and great disorders and confusions brought into it, as the cases of Amnon, Absalom, and Adonijah showed; or "not firm" or "stable" (n), through the rebellion of one, the insurrection of another, and the usurpation of a third; yet he believed it would be firm and stable in the Messiah that should spring from him, promised in the everlasting covenant; though the Jewish writers understand this of the firmness and stability of his kingdom and government: "but my house is not so", &c. like the morning light, which increases by little and little, and like the morning, which sometimes is not cloudy, and sometimes is; sometimes the sun shines clearly, and sometimes not; or like the tender grass, which is sometimes flourishing, and after withers; but so is not my kingdom, it is a perpetual one, given and secured by an everlasting covenant; and such certainly is or will be the kingdom of the Messiah: yet he hath made with me an everlasting covenant, ordered in all things, and sure; or, "for (o) he hath made", &c. the covenant by which the kingdom was settled on David and his seed was a covenant that would continue for ever, and would be kept, "observed", and "preserved" (p) in all the articles of it, and so be sure to his seed, particularly to the Messiah that should spring from him, in whom it was fulfilled, Luk 1:32; and the covenant of grace made with David's antitype, with Christ the head of the church, and the representative of it, and so with all his people in him, is an everlasting one: it was made with Christ from everlasting, as appears from the ev…

23:5 my family . . . everlasting covenant: David is referring to the prophecy Nathan made about David and his descendants (7:12-16). Jesus is the everlasting king who is the “descendant of David” (Matt 1:1).