2-я Царств 22:5

5 For breakers of death had compassed me, Streams of wickedness terrified me. 6 Cords of hell had girt me about, Snares of death overtook me. 7 In my distress I called Jehovah, And to my God I called; And He heard my voice out of His temple, And my crying came into His ears. David had often been in danger of death, most frequently at the time when he was pursued by Saul, but also in Absalom's conspiracy, and even in several wars (cf. Sa2 21:16). All these dangers, out of which the Lord delivered him, and not merely those which originated with Saul, are included in Sa2 22:5, Sa2 22:6. The figure "breakers or waves of death" is analogous to that of the "streams of Belial." His distress is represented in both of them under the image of violent floods of water. In the psalm we find מות חבלי, "snares of death," as in Psa 116:3, death being regarded as a hunger with a net and snare (cf. Psa 91:3): this does not answer to well to the parallel נחלי, and therefore is not so good, since שׁאול חבלי follows immediately. בליּעל (Belial), uselessness in a moral sense, or worthlessness. The meaning "mischief," or injury in a physical sense, which many expositors give to the word in this passage on account of the parallel "death," cannot be grammatically sustained. Belial was afterwards adopted as a name for the devil (Co2 6:15). Streams of wickedness are calamities that proceed from wickedness, or originate with worthless men. קדּם, to come to meet with a hostile intention, i.e., to fall upon (vid., Job 30:27). היכל, the temple out of which Jehovah heard him, was the heavenly abode of God, as in Psa 11:4; for, according to Sa2 22:8., God came down from heaven to help him.

This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closed and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is, I. The title of the psalm (Sa2 22:1). II. The psalm itself, in which, with a very warm devotion and very great fluency and copiousness of expression, 1. He gives glory to God. 2. He takes comfort i…