2-я Царств 1:19

The ode is arranged in three strophes, which gradually diminish in force and sweep (viz., Sa2 1:19-24, Sa2 1:25-26, Sa2 1:27), and in which the vehemence of the sorrow so gradually modified, and finally dies away. Each strophe opens with the exclamation, "How are the mighty fallen!" The first contains all that had to be said in praise of the fallen heroes; the deepest mourning for their death; and praise of their bravery, of their inseparable love, and of the virtues of Saul as king. The second commemorates the friendship between David and Jonathan. The third simply utters the last sigh, with which the elegy becomes silent. The first strophe runs thus: 19 The ornament, O Israel, is slain upon thy heights! Oh how are the mighty fallen! 20 Tell it not in Gath, publish it not in the streets of Askelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph! 21 Ye mountains of Gilboa, let now dew or rain be upon you, or fields of first-fruit offerings: For there is the shield of the mighty defiled, The shield of Saul, not anointed with oil. 22 From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty. 23 Saul and Jonathan, beloved and kind, in life And in death they are not divided. Lighter than eagles were they; stronger than lions. 24 Ye daughters of Israel, weep over Saul, Who clothed you in purple with delight; Who put a golden ornament upon your apparel! The beauty of Israel is slain upon thy high places: how are the mighty fallen! The first clause of Sa2 1:19 contains the theme of the entire ode. הצּבי does not mean the gazelle here (as the Syriac and Clericus and others render it), the only plausible support of which is the expression "upon thy heights…

In the close of the foregoing book (with which this is connected as a continuation of the same history) we had Saul's exit; he went down slain to the pit, though we was the terror of the mighty in the land of the living. We are now to look towards the rising sun, and to enquire where David is, and what he is doing. In this chapter we have, I. Tidings brought him to Ziklag of the death of Saul and Jonathan, by an Amalekite, who undertook to give him a particular narrative of it (Sa2 1:1-10). II. David's sorrowful reception of these tidings, (Sa2 1:11, Sa2 1:12). III. Justice done upon the messenger, who boasted that he had helped Saul to dispatch himself (Sa2 1:13-16). IV. An elegy which David penned upon this occasion (Sa2 1:17-27). And in all this David's breast appears very happily free from the sparks both of revenge and ambition, and he observes a very suitable demeanour.

1:19 Your pride and joy: David’s description focused more on Saul’s royal position than on his personal characteristics.