Иисус Навин 7

At Jericho the Lord had made known to the Canaanites His great and holy name; but before Ai the Israelites were to learn that He would also sanctify Himself on them if they transgressed His covenant, and that the congregation of the Lord could only conquer the power of the world so long as it was faithful to His covenant. But notwithstanding the command which Joshua had enforced upon the people (Jos 6:18), Achan, a member of the tribe of Judah, laid hands upon the property in Jericho which had been banned, and thus brought the ban upon the children of Israel, the whole nation. His breach of trust is described as unfaithfulness (a trespass) on the part of the children of Israel in the ban, in consequence of which the anger of the Lord was kindled against the whole nation. מעל מעל, to commit a breach of trust (see at Lev 5:15), generally against Jehovah, by purloining or withholding what was sanctified to Him, here in the matter of the ban, by appropriating what had been banned to the Lord. This crime was imputed to the whole people, not as imputatio moralis, i.e., as though the whole nation had shared in Achan's disposition, and cherished in their hearts the same sinful desire which Achan had carried out in action in the theft he had committed; but as imputatio civilis, according to which Achan, a member of the nation, had robbed the whole nation of the purity and holiness which it ought to possess before God, through the sin that he had committed, just as the whole body is affected by the sin of a single member. (Note: In support of this I cannot do better than quote the most important of the remarks which I made in my former commentary (Keil on Joshua, pp. 177-8, Eng. trans.): "However truly the whole Scriptures speak of each man as individually an object of divine mer…

The story of this chapter begins with a but. The Lord was with Joshua, and his fame was noised through all that country, so the foregoing chapter ends, and it left no room to doubt but that he would go on as he had begun conquering and to conquer. He did right, and observed his orders in every thing. But the children of Israel committed a trespass, and so set God against them; and then even Joshua's name and fame, his wisdom and courage, could do them no service. If we lose our God, we lose our friends, who cannot help us unless God be for us. Now here is, I. Achan sinning, Jos 7:1. Here is only a general mention made of the sin; we shall afterwards have a more particular account of it from his own mouth. The sin is here said to be taking of the accursed thing, in disobedience to the command and in defiance of the threatening, Jos 6:18. In the sacking of Jericho orders were given that they should neither spare any lives nor take any treasure to themselves; we read not of the breach of the former prohibition (there were none to whom they showed any mercy), but of the latter: compassion was put off and yielded to the law, but covetousness was indulged. The love of the world is that root of bitterness which of all others is most hardly rooted up. Yet the history of Achan is a plain intimation that he of all the thousands of Israel was the only delinquent in this matter. Had there been more in like manner guilty, no doubt we should have heard of it: and it is strange there were no more. The temptation was strong. It was easy to suggest what a pity it was that so many things of value should be burnt; to what purpose is this waste? In plundering cities, every man reckons himself entitled to what he can lay his hands on. It was easy to promise themselves secrecy and impunity.…

7:1-26 Now that Jericho belonged to Israel, Joshua’s first military problem involved securing a foothold in the hill country. The conquest of Jericho inspired Israel’s confidence and consigned the people of Canaan to discouragement and despair. Yet everything hinged on Israel’s obedience to God. One man’s sin and its consequences demonstrate how serious was the command to destroy Jericho (see “Complete Dedication” Theme Note). 7:1 things set apart for the Lord: See Lev 27:28-29; 1 Sam 15:3. • son of Zerah: Achan belonged to a prominent family (Num 26:19-20) and was a leader or a potential leader, so his actions would be influential.