Разбор

Иисус Навин 5

Понятный разбор всей главы. Читать главу →

Комментарии

Выдержки из изданных комментариев — чтобы опереться на надёжное прочтение.

Keil-Delitzsch Old Testament Commentaryст. 1

Circumcision of the People. - Jos 5:1. Whilst, on the one hand, the approach of the passover rendered it desirable that the circumcision of those who had remained uncircumcised should be carried out without delay, on the other hand the existing circumstances were most favourable for the performance of this covenant duty, inasmuch as the miracle wrought in connection with the passage through the Jordan had thrown the Canaanites into such alarm that there was no fear of their attacking the Israelitish camp. To indicate this, the impression produced by this miracle is described, namely, that all the kings of Canaan had been thrown into despair in consequence. All the tribes of Canaan are grouped together here under the names of Amorites and Canaanites, the tribes in possession of the mountains being all called Amorites, and those who lived by the sea, i.e., by the shore of the Mediterranean, Canaanites (vid., Jos 1:4): for the Amorites upon the mountains were the strongest of all the Canaanitish tribes at that time (see at Gen 10:16); whilst the name Canaanites, i.e., the bent one (see at Gen 9:25), was peculiarly appropriate to the inhabitants of the lowlands, who relied upon trade more than upon warfare, and were probably dependent upon the strong and mighty Amorites. The application of the expression "beyond Jordan" (Eng. Ver. "on the side of") to the country on this side, may be explained on the ground that the historian was still writing from the stand-point of the crossing. But in order to prevent any misunderstanding, he adds "towards the west," as he had previously added "towards the sunrise," in Jos 1:15, when speaking of the land on the eastern side. That we have the report of an eye-witness here is evident from the words, "until we were passed over:" the reading…

Открыть источник ↗
Matthew Henry Bible Commentaryст. 1

A vast show, no doubt, the numerous camp of Israel made in the plains of Jericho, where now they had pitched their tents. Who can count the dust of Jacob? That which had long been the church in the wilderness has now come up from the wilderness, leaning upon her beloved, and looks forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners. How terrible she was in the eyes of her enemies we are here told, Jos 5:1. How fair and clear she was made in the eyes of her friends, by the rolling away of the reproach of Egypt, we are told in the following verses. I. Here is the fright which the Canaanites were put into by their miraculously passing over Jordan, Jos 5:1. The news of it was soon dispersed all the country over, not only as a prodigy in itself, but as an alarm to all the kings and kingdoms of Canaan. Now, as when Babylon was taken, One post runs to meet another, and one messenger to meet another, to carry the amazing tidings to every corner of their land, Jer 51:31. And here we are told what impressions the tidings made upon the kings of this land: Their heart melted like wax before the fire, neither was there spirit in them any more. This intimates that, though the heart of the people generally had fainted before (as Rahab owned, Jos 2:9), yet the kings had till now kept up their spirits pretty well, had promised themselves that, being in possession, their country populous, and their cities fortified, they should be able to make their part good against the invaders; but when they heard not only that they had come over Jordan, and that this defence of their country was broken through, but that they had come over by a miracle, the God of nature manifestly fighting for them, their hearts failed them too, they gave up the cause for go…

Открыть источник ↗
Tyndale Open Study Notesст. 1

5:1 After news of Israel’s crossing of the Jordan River spread, all of southern Canaan was in a state of alert awaiting Israel’s expected invasion. • With Israel’s impossible crossing of the Jordan, the Canaanites lost heart and were paralyzed with fear. They knew they faced the people of a God more powerful than any they worshiped.

Открыть источник ↗

Язык оригинала

Еврейские и греческие слова за этим отрывком, с номерами Стронга — из openscriptures (CC BY-SA).

Strong's Concordanceст. 1

מֶלֶךְ (melek, H4428) — a king אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,…

Открыть источник ↗

Перекрёстные ссылки

Другие отрывки, которые чаще всего связывают с этим. Нажмите, чтобы прочитать.

Числа 13:29ранг 4

но народ, живущий на земле той, силен, и города укрепленные, весьма большие, и сынов Енаковых мы видели там;

3-я Царств 10:5ранг 3

и пищу за столом его, и жилище рабов его, и стройность слуг его, и одежду их, и виночерпиев его, и всесожжения его, которые он приносил в храме Господнем. И не могла она более удержаться

2-я Царств 21:2ранг 2

Тогда царь призвал Гаваонитян и говорил с ними. Гаваонитяне были не из сынов Израилевых, но из остатков Аморреев; Израильтяне же дали им клятву, но Саул хотел истребить их по ревности своей о потомках Израиля и Иуды.

Даниил 5:6ранг 2

Тогда царь изменился в лице своем; мысли его смутили его, связи чресл его ослабели, и колени его стали биться одно о другое.

Амос 2:9ранг 2

А Я истребил перед лицем их Аморрея, которого высота была как высота кедра и который был крепок как дуб; Я истребил плод его вверху и корни его внизу.

Иисус Навин 17:12ранг 2

Сыны Манассиины не могли выгнать жителей городов сих, и Хананеи остались жить в земле сей.

Откровение 18:10ранг 2

стоя издали от страха мучений ее и говоря: горе, горе тебе, великий город Вавилон, город крепкий! ибо в один час пришел суд твой.

Бытие 12:6ранг 2

И прошел Аврам по земле сей [по длине ее] до места Сихема, до дубравы Море. В этой земле тогда [жили] Хананеи.

Иисус Навин 17:18ранг 2

и гора будет твоею, и лес сей; ты расчистишь его, и он будет твой до самого конца его; ибо ты изгонишь Хананеев, хотя у них колесницы железные, и хотя они сильны, [ты одолеешь их].

Псалтирь 135:11ранг 2

и вывел Израиля из среды его, ибо вовек милость Его;

Ваши размышления