1-е Коринфянам 9

HE CONFIRMS HIS TEACHING AS TO NOT PUTTING A STUMBLING-BLOCK IN A BROTHER'S WAY (Co1 8:13) BY HIS OWN EXAMPLE IN NOT USING HIS UNDOUBTED RIGHTS AS AN APOSTLE, SO AS TO WIN MEN TO CHRIST. (1Co. 9:1-27) Am I not an apostle? am I not free?--The oldest manuscripts read the order thus, "Am I not free? am I not an apostle?" He alludes to Co1 8:9, "this liberty of yours": If you claim it, I appeal to yourselves as the witnesses, have not I also it? "Am I not free?" If you be so, much more I. For "am I not an apostle?" so that I can claim not only Christian, but also apostolic, liberty. have I not seen Jesus--corporeally, not in a mere vision: compare Co1 15:8, where the fact of the resurrection, which he wishes to prove, could only be established by an actual bodily appearance, such as was vouchsafed to Peter and the other apostles. In Act 9:7, Act 9:17 the contrast between "the men with him seeing no man," and "Jesus that appeared unto thee in the way," shows that Jesus actually appeared to him in going to Damascus. His vision of Christ in the temple (Act 22:17) was "in a trance." To be a witness of Christ's resurrection was a leading function of an apostle (Act 1:22). The best manuscripts omit "Christ." ye my work in the Lord--Your conversion is His workmanship (Eph 2:10) through my instrumentality: the "seal of mine apostleship" (Co1 9:2).

Blessed Paul, in the work of his ministry, not only met with opposition from those without, but discouragement from those within. He was under reproach; false brethren questioned his apostleship, and were very industrious to lessen his character and sink his reputation; particularly here at Corinth, a place to which he had been instrumental in doing much good, and from which he had deserved well; and yet there were those among them who upon these heads created him great uneasiness. Note, It is no strange nor new thing for a minister to meet with very unkind returns for great good-will to a people, and diligent and successful services among them. Some among the Corinthians questioned, if they did not disown, his apostolical character. To their cavils he here answers, and in such a manner as to set forth himself as a remarkable example of that self-denial, for the good of others, which he had been recommending in the former chapter. And, 1. He asserts his apostolical mission and character: Am I not an apostle? Have I not seen Jesus Christ our Lord? To be a witness of his resurrection was one great branch of the apostolical charge. "Now," says Paul, "have not I seen the Lord, though not immediately after his resurrection, yet since his ascent?" See Co1 4:8. "Am I not free? Have I not the same commission, and charge, and powers, with the other apostles? What respect, or honour, or subsistence, can they challenge, which I am not at liberty to demand as well as they?" It was not because he had no right to live of the gospel that he maintained himself with his own hands, but for other reasons. 2. He offers the success of his ministry among them, and the good he had done to them, as a proof of his apostleship: "Are not you my work in the Lord? Through the blessing of Christ on…

9:1-27 Continuing the argument begun in 8:1 (see study note on 8:1–11:1), Paul cites personal examples of his giving up his own rights for the sake of other people. 9:1-2 These four rhetorical questions each expect a positive answer. The first, following his discussion in 8:1-13, is an assertion of Paul’s freedom from Jewish ritual obligations—though, as he later emphasizes (see 9:19-23), he freely accommodates himself to the practices of Jews in his desire to win them to Christ. The other three rhetorical questions are assertions of Paul’s apostolic authority, which was apparently being questioned by some in Corinth. • For those who might be skeptical, the reality of Paul’s apostolic calling was verified by his firsthand encounter with Jesus our Lord on the road to Damascus (see 15:8; Acts 9:3-6, 17). Also, the Corinthians themselves, who came to faith through Paul’s evangelism (see Acts 18:1-11), were proof (literally the seal) of his status as an apostle.