От Матфея 2

VISIT OF THE MAGI TO JERUSALEM AND BETHLEHEM. (Mat 2:1-12) Now when Jesus was born in Bethlehem of Judea--so called to distinguish it from another Bethlehem in the tribe of Zebulun, near the Sea of Galilee (Jos 19:15); called also Beth-lehem-judah, as being in that tribe (Jdg 17:7); and Ephrath (Gen 35:16); and combining both, Beth-lehem Ephratah (Mic 5:2). It lay about six miles southwest of Jerusalem. But how came Joseph and Mary to remove thither from Nazareth, the place of their residence? Not of their own accord, and certainly not with the view of fulfilling the prophecy regarding Messiah's birthplace; nay, they stayed at Nazareth till it was almost too late for Mary to travel with safety; nor would they have stirred from it at all, had not an order which left them no choice forced them to the appointed place. A high hand was in all these movements. (See on Luk 2:1-6). in the days of Herod the king--styled the Great; son of Antipater, an Edomite, made king by the Romans. Thus was "the sceptre departing from Judah" (Gen 49:10), a sign that Messiah was now at hand. As Herod is known to have died in the year of Rome 750, in the fourth year before the commencement of our Christian era, the birth of Christ must be dated four years before the date usually assigned to it, even if He was born within the year of Herod's death, as it is next to certain that He was. there came wise men--literally, "Magi" or "Magians," probably of the learned class who cultivated astrology and kindred sciences. Balaam's prophecy (Num 24:17), and perhaps Daniel's (Dan 9:24, &c.), might have come down to them by tradition; but nothing definite is known of them. from the east--but whether from Arabia, Persia, or Mesopotamia is uncertain. to Jerusalem--as the Jewish metropolis.

It was a mark of humiliation put upon the Lord Jesus that, though he was the Desire of all nations, yet his coming into the world was little observed and taken notice of, his birth was obscure and unregarded: herein he emptied himself, and made himself of no reputation. If the Son of God must be brought into the world, one might justly expect that he should be received with all the ceremony possible, that crowns and sceptres should immediately have been laid at his feet, and that the high and mighty princes of the world should have been his humble servants; such a Messiah as this the Jews expected, but we see none of all this; he came into the world, and the world knew him not; nay, he came to his own, and his own received him not; for having undertaken to make satisfaction to his Father for the wrong done him in his honour by the sin of man, he did it by denying himself in, and despoiling himself of, the honours undoubtedly due to an incarnate Deity; yet, as afterward, so in his birth, some rays of glory darted forth in the midst of the greatest instances of his abasement. Though there was the hiding of his power, yet he had horns coming out of his hand (Hab 3:4) enough to condemn the world, and the Jews especially, for their stupidity. The first who took notice of Christ after his birth were the shepherds (Luk 2:15, etc.), who saw and heard glorious things concerning him, and made them known abroad, to the amazement of all that heard them, Luk 2:17, Luk 2:18. After that, Simeon and Anna spoke of him, by the Spirit, to all that were disposed to heed what they said, Luk 2:38. Now, one would think, these hints should have been taken by the men of Judah and the inhabitants of Jerusalem, and they should with both arms have embraced the long-looked-for Messiah; but, for aug…

2:1-2 Attentiveness to the star indicates that the wise men were astrologers; their awareness of the Old Testament (perhaps Num 24:17) suggests that they were from Babylonia, where Jews were numerous. The men were Gentiles, which anticipates Gentile acceptance into the Kingdom of God (Matt 8:11-12; 15:21-28; 28:16-20). Throughout the entire Gospel, unlikely Gentiles worship the Jewish Messiah, while the Jewish leaders (Herod, high priests, teachers of religious law, Pharisees) oppose him. 2:1 Bethlehem was David’s hometown (1 Sam 16:1-13; John 7:42). • King Herod, or Herod the Great, had a meteoric career; he rose from being governor of Galilee to being king of Galilee, Judea, and Samaria (37–4 BC). His career was marked by unflinching loyalty to Rome, magnificent building enterprises (including a substantial renovation of the Temple in Jerusalem), family hostility, suspicion, and ruthless murder of his own family members (Josephus, Antiquities 15.7.1-5) and of innocent children (Matt 2:16-18).