Даниил 10

The Theophany - Daniel 10-11:2a The Introduction to the Following Manifestation of God - Dan 10:1-3 This verse is to be regarded as an inscription or general statement of the substance of it. Therefore Daniel speaks of himself in the third person, as in Dan 7:1, and in the historical portions Daniel 1-6. The definition of the time, "In the first year of Cores (Cyrus) king of Persia," refers us back to Dan 1:21, but it does not, as has been there already remarked, stand in contradiction to the first year of Cyrus named there. דּבר is the following revelation, which was communicated to the prophet not by a vision (חזון), but by a manifestation of God (מראה), and was given in the form of simple human discourse. The remark regarding Daniel, "whose name was Belteshazzar," is designed only to make it obvious that the Daniel of the third year of Cyrus was the same who was carried by Babylon in the first year of Nebuchadnezzar (seventy-two years before). To the question why Daniel did not return to his native land in the first year of Cyrus, which Hitzig has thus formulated for the purpose of framing an argument against the genuineness of this prophecy - "How could he, who was a pattern of piety (Dan 1:8; Eze 14:14), so disregard the opportunity that was offered and the summons of Isaiah (Isa 48:20; Isa 52:11.) as if he stood on the side of those who forgot the holy mountain?" (Isa 65:11) - the supposition of his advanced old age (Hv.) is no sufficient answer. For, on the contrary, Hitzig has rightly replied that old men also, such as had even seen the former temple, had returned home (Ezr 3:12), and Daniel was not so infirm as to be unable for the journey. The correct answer is rather this, that Daniel, because divine revelations had been communicated to him, had obtained a po…

This vision is dated in the third year of Cyrus, that is, of his reign after the conquest of Babylon, his third year since Daniel became acquainted with him and a subject to him. Here is, I. A general idea of this prophecy (Dan 10:1): The thing was true; every word of God is so; it was true that Daniel had such a vision, and that such and such things were said. This he solemnly attests upon the word of a prophet. Et hoc paratus est verificare - He was prepared to verify it; and, if it was a word spoken from heaven, no doubt it is stedfast and may be depended upon. But the time appointed was long, as long as to the end of the reign of Antiochus, which was 300 years, a long time indeed when it is looked upon as to come. Nay, and because it is usual with the prophets to glance at things spiritual and eternal, there is that in this prophecy which looks in type as far forward as to the end of the world and the resurrection of the dead; and then he might well say, The time appointed was long. It was, however, made as plain to him as if it had been a history rather than a prophecy; he understood the thing; so distinctly was it delivered to him, and received by him, that he could say he had understanding of the vision. It did not so much operate upon his fancy as upon his understanding. II. An account of Daniel's mortification of himself before he had this vision, not in expectation of it, nor, when he prayed that solemn prayer ch. 9, does it appear that he had any expectation of the vision in answer to it, but purely from a principle of devotion and pious sympathy with the afflicted people of God. He was mourning full three weeks (Dan 10:2), for his own sins and the sins of his people, and their sorrows. Some think that the particular occasion of his mourning was slothfulness…

10:1–12:13 This final vision reaches historically from 536 BC to a distant future when Daniel would be raised from the dead and receive his inheritance. All earthly kingdoms would be destroyed, the eternal kingdom of the Son of Man would arise, God’s people would finally be rescued, and death—the ultimate enemy—would be defeated. 10:1 The third year of the reign of King Cyrus was 536 BC, not long after Cyrus issued his decree for the peoples and nations to return to their ancestral homes (2 Chr 36:22-23; Ezra 1:1-2). Daniel’s prayer (Dan 9:4-19) had been answered—the Exile had ended. • Belteshazzar: See 1:7.