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Joshua 14

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Commentaries

Excerpts gathered from published commentaries to ground the reading.

Adam Clarke Bible Commentaryv. 1

Eleazar the priest, etc. - Eleazar, as being the minister of God in sacred things is mentioned first. Joshua, as having the supreme command in all things civil, is mentioned next. And the Heads or Princes of the twelve tribes, who in all things acted under Joshua, are mentioned last. These heads or princes were twelve, Joshua and Eleazar included; and the reader may find their names in Num 34:19-28. It is worthy of remark that no prince was taken from the tribes of Reuben and Gad, because these had already received their inheritance on the other side of Jordan, and therefore could not be interested in this division.

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Jamieson-Fausset-Brownv. 1

THE NINE TRIBES AND A HALF TO HAVE THEIR INHERITANCE BY LOT. (Jos 14:1-5) these are the countries which the children of Israel inherited in the land of Canaan--This chapter forms the introduction to an account of the allocation of the land west of Jordan, or Canaan proper, to the nine tribes and a half. It was also made by lot in presence of a select number of superintendents, appointed according to divine directions given to Moses (see on Num 34:16). In everything pertaining to civil government, and even the division of the land, Joshua was the acknowledged chief. But in a matter to be determined by lot, a solemn appeal was made to God, and hence Eleazar, as high priest, is named before Joshua.

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John Gill Bible Commentaryv. 1

And these are the countries which the children of Israel inherited in the land of Canaan,.... Of which an exact account is given in the following chapters, particularly in the Jos 15:1, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for an inheritance unto them; namely, ten princes, one of each tribe, who, with Eleazar and Joshua, were appointed of the Lord by name to do this business, even seven years ago, before their entrance into the land of Canaan, Num 34:17.

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Keil-Delitzsch Old Testament Commentaryv. 1

Jos 14:1-5 form the heading and introduction to the account of the division of the land among the nine tribes and a half, which reaches to Josh 19, and is brought to a close by the concluding formula in Jos 19:51. The division of the land of Canaan according to the boundaries laid down in Num 34:2-12 was carried out, in accordance with the instructions in Num 34:16-29, by the high priest Eleazar, Joshua, and ten heads of fathers' houses of the nine tribes and a half, whose names are given in Num 34:18-28. "By the lot of their inheritance," i.e., by casting lots for it: this is dependent upon the previous clause, "which they distributed for inheritance to them." "As the Lord commanded through Moses" (Num 26:52-56; Num 33:54, and Num 34:13), "to the nine tribes and a half" (this is also dependent upon the clause "which they distributed for inheritance").

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Matthew Henry Bible Commentaryv. 1

The historian, having in the foregoing chapter given an account of the disposal of the countries on the other side Jordan, now comes to tell us what they did with the countries in the land of Canaan. They were not conquered to be left desert, a habitation for dragons, and a court for owls, Isa 34:13. No, the Israelites that had hitherto been closely encamped in a body, and the greatest part of them such as never knew any other way of living, must now disperse themselves to replenish these new conquests. It is said of the earth, God created it not in vain; he formed it to be inhabited, Isa 45:18. Canaan would have been subdued in vain if it had not been inhabited. Yet every man might not go and settle where he pleased, but as there seems to have been in the days of Peleg an orderly and regular division of the habitable earth among the sons of Noah (Gen 10:25, Gen 10:32), so there was now such a division of the land of Canaan among the sons of Jacob. God had given Moses directions how this distribution should be made, and those directions are here punctually observed. See Num 26:53, etc. I. The managers of this great affair were Joshua the chief magistrate, Eleazar the chief priest, and ten princes, one of each of the tribes that were now to have their inheritance, whom God himself had nominated (Num 34:17, etc.) some years before; and, it should seem, they were all now in being, and attended this service, that every tribe, having a representative of its own, might be satisfied that there was fair dealing, and might the more contentedly sit down by its lot. II. The tribes among whom this dividend was to be made were nine and a half. 1. Not the two and a half that were already seated (Jos 14:3), though perhaps now that they saw what a good land Canaan was, and how effectua…

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Tyndale Open Study Notesv. 1

14:1–19:51 The allotment of land to the tribes on the west side of the Jordan describes what God intended for each tribe to possess. • The narrator frames this section with the assignment of land to Caleb at the beginning (14:6-15) and to Joshua at the end (19:49-51). Only Caleb and Joshua had expressed faith in God that Israel could conquer the land (Num 13:30; 14:6-9). 14:1 Eleazar . . . Joshua . . . and the tribal leaders supervised the distribution of the land to ensure that the process was honest and just.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 1

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him אֶלְעָזָר (ʼElʻâzâr, H499) — Elazar, the name of seven Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader נוּן (Nûwn, H5126) — Nun or Non, the father of Joshua רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising…

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Strong's Concordancev. 2

גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… חֵצִי (chêtsîy, H2677) — the half or middle

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Strong's Concordancev. 3

מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… חֵצִי (chêtsîy, H2677) — the half or middle עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre

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Strong's Concordancev. 4

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מִגְרָשׁ (migrâsh, H4054) — a suburb (i.e. open country whither flocks are driven from pasture); hence, the area… מִקְנֶה (miqneh, H4735) — something bought, i.e. property, but only livestock; abstractly, acquisition

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Strong's Concordancev. 5

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's Concordancev. 6

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader גִּלְגָּל (Gilgâl, H1537) — Gilgal, the name of three places in Palestine כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites יְפֻנֶּה (Yᵉphunneh, H3312) — Jephunneh, the name of two Israelites קְנִזִּי (Qᵉnizzîy, H7074) — a Kenizzite or descendant of Kenaz אָמַר (ʼâmar, H559) — to say (used with great latitude) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver

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Strong's Concordancev. 7

אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver עֶבֶד (ʻebed, H5650) — a servant יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) קָדֵשׁ בַּרְנֵעַ (Qâdêsh Barnêaʻ, H6947) — Kadesh-Barnea, a place in the Desert רָגַל (râgal, H7270) — to walk along; but only in specifically, applications, to reconnoiter, to be atale-bearer… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause לֵבָב (lêbâb, H3824) — the heart (as the most interior organ);

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Strong's Concordancev. 8

אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מָסָה (mâçâh, H4529) — to dissolve מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…

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Strong's Concordancev. 9

מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordancev. 10

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אַרְבָּעִים (ʼarbâʻîym, H705) — forty חָמֵשׁ (châmêsh, H2568) — five שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אָז (ʼâz, H227) — at that time or place; also as a conjunction, therefore דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שְׁמֹנִים (shᵉmônîym, H8084) — eighty, also eightieth

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Strong's Concordancev. 11

חָזָק (châzâq, H2389) — strong (usu. in a bad sense, hard, bold, violent) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)

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Strong's Concordancev. 12

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עֲנָקִי (ʻĂnâqîy, H6062) — an Anakite or descendant of Anak עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent בָּצַר (bâtsar, H1219) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification) אוּלַי (ʼûwlay, H194) — if not; hence perhaps אֵת (ʼêth, H854) — properly, nearness (used only as a preposition or an adverb), near; hence, generally,… יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…

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Strong's Concordancev. 13

יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְפֻנֶּה (Yᵉphunneh, H3312) — Jephunneh, the name of two Israelites חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…

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Strong's Concordancev. 14

חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְפֻנֶּה (Yᵉphunneh, H3312) — Jephunneh, the name of two Israelites קְנִזִּי (Qᵉnizzîy, H7074) — a Kenizzite or descendant of Kenaz יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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