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Genesis 10

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Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 5

the isles of the Gentiles--a phrase by which the Hebrews described all countries which were accessible by sea (Isa 11:11; Isa 20:6; Jer 25:22). Such in relation to them were the countries of Europe, the peninsula of Lesser Asia, and the region lying on the east of the Euxine. Accordingly, it was in these quarters the early descendants of Japheth had their settlements.

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John Gill Bible Commentaryv. 9

He was a mighty hunter before the Lord,.... Which might be literally true; for, from the time of the flood to his days, wild beasts might increase very much, and greatly annoy men who dwelt very likely for the most part in tents scattered up and down in divers places: so that he did a good office in hunting and destroying them. An Arabic writer (o), of some authority in the eastern parts, says, that by hunting he got food sufficient for the builders of Babel, while they were employed therein; and Aben Ezra interprets it in his favour, that he built altars, and the creatures he took in hunting he offered them on them a burnt offering to God. But neither of these is probable; however, it may be observed, that in this way by hunting he arrived to the power and dominion over men he afterwards had; for not only he ingratiated himself into their favour by hunting down and destroying the wild beasts which molested them, but by these means he might gather together a large number of young men, strong and robust, to join him in hunting; whereby they were inured to hardships, and trained up to military exercises, and were taught the way of destroying men as well as beasts; and by whose help and assistance he might arrive to the government he had over men; and hunting, according to Aristotle (p), is a part of the military art, which is to be used both on beasts, and on such men who are made to be ruled, but are not willing; and it appears, from Xenophon (q), that the kings of Persia were fitted for war and government by hunting, and which is still reckoned in many countries a part of royal education. And it may be remarked, that, as Nimrod and Bacchus are the same, as before observed, one of the titles of Bacchus is "an hunter". Cedrenus (r) says, that the Assyrians deified Nebrod,…

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Matthew Henry Bible Commentaryv. 25

This chapter shows more particularly what was said in general (Gen 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;" and the fruit of that blessing (Gen 9:1, Gen 9:7), "replenish the earth." Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account, I. Of the posterity of Japheth (Gen 10:2-5). II. The posterity of Ham (Gen 10:6-20), and in this particular notice is taken of Nimrod (Gen 10:8-10). III. The posterity of Shem (Gen 10:21, etc.).

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Tyndale Open Study Notesv. 1

10:1–11:9 The fifth account (10:1) in Genesis (see study note on 2:4) unites the Table of Nations (10:2-32) and the Babel story (11:1-9) around the theme of scattering the nations (10:5, 18; 11:4, 8-9). The Table of Nations precedes the Babel story even though the Babel incident caused the geopolitical situation reflected in the Table of Nations. By reversing the order, Genesis links the repopulation of the earth with the blessing conferred upon Noah and his sons (see 9:1 and study note) and shows that Abram’s call (12:1-3) was God’s solution to the problem of human estrangement from God as reflected in the Babel story (11:1-9). 10:1 Many children were born . . . after the great flood: This fulfilled the renewed creation mandate (9:1, 9; cp. 1:28).

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Tyndale Open Study Notesv. 8

10:8-12 Special attention is given to the early history of Babylonia and Assyria, the Mesopotamian empires that would conquer and exile Israel and Judah.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 5

אִי (ʼîy, H339) — properly, a habitable spot (as desirable); dry land, a coast, an island גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or… מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of…

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Strong's Concordancev. 9

גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant צַיִד (tsayid, H6718) — the chase; also game (thus taken); (generally) lunch (especially for a journey) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… אָמַר (ʼâmar, H559) — to say (used with great latitude) נִמְרוֹד (Nimrôwd, H5248) — Nimrod, a son of Cush

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Strong's Concordancev. 25

עֵבֵר (ʻÊbêr, H5677) — Eber, the name of two patriarchs and four Israelites יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first פֶּלֶג (Peleg, H6389) — Peleg, a son of Shem יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּלַג (pâlag, H6385) — to split (literally or figuratively) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… יׇקְטָן (Yoqṭân, H3355) — Joktan, an Arabian patriarch

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