Psalms 98
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Commentaries
Excerpts gathered from published commentaries to ground the reading.
God's government is especially exercised in and for His Church, which should praise Him for His gracious dealings. (Psa 99:1-9) sitteth . . . cherubim--(compare Sa1 4:4; Psa 80:1). tremble . . . be moved--inspired with fear by His judgments on the wicked.
Open source ↗O sing unto the Lord a new song,.... An excellent one unto the Lord Christ, on account of the great work of redemption and salvation wrought out by him; and because of the new and living way opened by him, and because of the new dispensation of the Gospel, which takes place through him, and for the reasons next mentioned; See Gill on Psa 96:1, for he hath done marvellous things; by assuming human nature, in that he, being God, became man, took flesh of a virgin, even pure and uncorrupted, a clean thing out of an unclean; which he took into personal union with himself, and that for the sake of sinful creatures: a most marvellous affair this! which calls for a new song from men, as it had from the angels. In this nature he taught wonderful doctrines, at which his hearers were astonished, wondering from whence he had his wisdom; and in it he did many miraculous works, which filled them with amazement above measure; and especially in it he performed the amazing and surprising work of man's redemption, an instance of the marvellous lovingkindness and astonishing wisdom of God; performed in a manner quite stupendous, through Christ's being made under the law both the precept and penalty of it; through his being made sin and a curse for men, even for the ungodly, sinners and enemies; a redemption which is of the souls of men from sin, Satan, and the law; a complete and plenteous one, which includes and secures all the blessings of grace and glory, justification, pardon, adoption, and eternal life. To which may be added the resurrection of himself from the dead, his ascension to heaven, the effusion of the extraordinary gifts of the Spirit on the apostles, the wonderful success of the Gospel in the Gentile world, the support of his interest against all the powers on earth, the…
Open source ↗Psa 98:1 we have already read in Psa 96:1. What follows in Psa 98:1 is taken from Isa 52:10; Isa 63:5, cf. Psa 98:7, Psa 59:16, cf. Psa 40:10. The primary passage, Isa 52:10, shows that the Athnach of Psa 98:2 is correctly placed. לעיני is the opposite of hearsay (cf. Arab. l-l-‛yn, from one's own observation, opp. Arab. l-l-chbr, from the narrative of another person). The dative לבית ישראל depends upon ויּזכּר, according to Psa 106:45, cf. Luk 1:54.
Open source ↗We are here called upon again to sing unto the Lord a new song, as before, Psa 96:1. "Sing a most excellent song, the best song you have." Let the song of Christ's love be like Solomon's on that subject, a song of songs. A song of praise for redeeming love is a new song, such a song as had not been sung before; for this is a mystery which was hidden from ages and generations. Converts sing a new song, very different from what they had sung; they change their wonder and change their joy, and therefore change their note. If the grace of God put a new heart into our breasts, it will therewith put a new song into our mouths. In the new Jerusalem there will be new songs sung, that will be new to eternity, and never wax old. Let this new song be sung to the praise of God, in consideration of these four things: - I. The wonders he has wrought: He has done marvellous things, Psa 98:1. Note, The work of our salvation by Christ is a work of wonder. If we take a view of all the steps of it from the contrivance of it, and the counsels of God concerning it before all time, to the consummation of it, and its everlasting consequences when time shall be no more, we shall say, God has in it done marvellous things; it is all his doing and it is marvellous in our eyes. The more it is known the more it will be admired. II. The conquests he has won: His right hand and his holy arm have gotten him the victory. Our Redeemer has surmounted all the difficulties that lay in the way of our redemption, has broken through them all, and was not discouraged by the services or sufferings appointed him. He has subdued all the enemies that opposed it, has gotten the victory over Satan, disarmed him, and cast him out of his strong-holds, has spoiled principalities and powers (Col 2:15), has taken the pre…
Open source ↗Ps 98 This psalm celebrates the Lord’s kingship. The Lord is Israel’s true King, its champion and savior. His people sing a new song celebrating his victorious power and faithfulness to them. The Lord displays his righteous rule to all the nations throughout the earth, which will culminate in a worldwide kingdom of justice (98:2, 9). Consequently, all the earth must worship and rejoice together because the Lord is coming (98:4-6).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
מִזְמוֹר (mizmôwr, H4210) — properly, instrumental music; by implication, a poem set to notes שִׁיר (shîyr, H7891) — to sing יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָדָשׁ (châdâsh, H2319) — new שִׁיר (shîyr, H7892) — a song; abstractly, singing עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Open source ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Open source ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אֱמוּנָה (ʼĕmûwnâh, H530) — literally firmness; figuratively security; morally fidelity בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֶפֶס (ʼepheç, H657) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Open source ↗רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּצַח (pâtsach, H6476) — to break out (in joyful sound) רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) זָמַר (zâmar, H2167) — play upon it; to make music, accompanied by the voice; hence to celebrate in song and…
Open source ↗זָמַר (zâmar, H2167) — play upon it; to make music, accompanied by the voice; hence to celebrate in song and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כִּנּוֹר (kinnôwr, H3658) — a harp קוֹל (qôwl, H6963) — a voice or sound זִמְרָה (zimrâh, H2172) — a musical piece or song to be accompanied by an instrument
Open source ↗חֲצֹצְרָה (chătsôtsᵉrâh, H2689) — a trumpet (from its sundered or quavering note) קוֹל (qôwl, H6963) — a voice or sound שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king
Open source ↗יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… רָעַם (râʻam, H7481) — to tumble, i.e. be violently agitated; specifically, to crash (of thunder); figuratively,… מְלֹא (mᵉlôʼ, H4393) — fulness (literally or figuratively) תֵּבֵל (têbêl, H8398) — the earth (as moist and therefore inhabited); by extension, the globe; by implication,… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Open source ↗נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… מָחָא (mâchâʼ, H4222) — to rub or strike the hands together (in exultation) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly
Open source ↗פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity תֵּבֵל (têbêl, H8398) — the earth (as moist and therefore inhabited); by extension, the globe; by implication,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מֵישָׁר (mêyshâr, H4339) — evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e.…
Open source ↗Cross-references
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Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.
The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the earth.
Sing to Him a new song; play skillfully with a shout of joy.
Declare His glory among the nations, His wonderful deeds among all peoples.
Sing to the LORD a new song; sing to the LORD, all the earth.
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.
And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.
Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”