Deep Dive

Psalms 93

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Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 1

The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people. (Psa. 94:1-23) God's revenge is His judicial infliction of righteous punishment. show thyself--(Compare Margin).

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John Gill Bible Commentaryv. 1

The Lord reigneth,.... The King Messiah, the Lord Jesus Christ, who is the true Jehovah. God over all, the Lord God omnipotent: he has reigned, he was set up as King from everlasting; he reigned throughout the whole Old Testament dispensation; he was promised, and prophesied of, as a King; he came as such, in human nature, into the world, though his kingdom was not with observation; when he ascended to heaven, he was made or declared Lord and Christ, and was crowned with glory and honour; he now reigns in the hearts of his people, by his Spirit and grace; and, ere long, he will take to himself his great power, and reign more manifestly; when the kingdoms of this world shall become his, and he shall be King over all the earth; and this his government will be still more apparent when he shall come in person, and reign with his saints on earth a thousand years; and, after that, for ever and ever, in heaven: he is clothed with majesty; with all the regalia and ensigns of royalty; seated on a throne of glory, with a crown of pure gold on his head, a sceptre of righteousness in his hand, and arrayed with robes of honour and majesty; so that his appearance at his kingdom will be very splendid, Psa 104:1, the Lord is clothed with strength, wherewith he hath girded himself; as he was, when he came here on earth, travelling in the greatness of his strength, and mighty to save; bearing the sins of his people, conflicting with and spoiling principalities and powers, and obtaining eternal redemption; and which also appeared in carrying the Gospel into the Gentile world, and succeeding it, against all the opposition made unto it; and making his way into the hearts of sinners at conversion, binding the strong man armed, and dispossessing him, and taking his place; in strengthening the…

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Keil-Delitzsch Old Testament Commentaryv. 1

The sense of מלך (with ā beside Zinnor or Sarka as in Psa 97:1; Psa 99:1 beside Dech)

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Matthew Henry Bible Commentaryv. 1

Next to the being of God there is nothing that we are more concerned to believe and consider than God's dominion, that Jehovah is God, and that this God reigns (Psa 93:1), not only that he is King of right, and is the owner and proprietor of all persons and things, but that he is King in fact, and does direct and dispose of all the creatures and all their actions according to the counsel of his own will. This is celebrated here, and in many other psalms: The Lord reigns. It is the song of the gospel church, of the glorified church (Rev 19:6), Hallelujah; the Lord God omnipotent reigns. Here we are told how he reigns. I. The Lord reigns gloriously: He is clothed with majesty. The majesty of earthly princes, compared with God's terrible majesty, is but like the glimmerings of a glow-worm compared with the brightness of the sun when he goes forth in his strength. Are the enemies of God's kingdom great and formidable? Yet let us not fear them, for God's majesty will eclipse theirs. II. He reigns powerfully. He is not only clothed with majesty, as a prince in his court, but he is clothed with strength, as a general in the camp. He has wherewithal to support his greatness and to make it truly formidable. See him not only clad in robes, but clad in armour. Both strength and honour are his clothing. He can do every thing, and with him nothing is impossible. 1. With this power he has girded himself; it is not derived from any other, nor does the executing of it depend upon any other, but he has it of himself and with it does whatsoever he pleases. Let us not fear the power of man, which is borrowed and bounded, but fear him who has power to kill and cast into hell. 2. To this power it is owing that the world stands to this day. The world also is established; it was so at first,…

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Tyndale Open Study Notesv. 1

Pss 93–100 These psalms challenge the doubts created by the Exile (see Ps 89) and answer the questions asked in 90:11, 13. The Lord has established a kingdom (Ps 93) that is characterized by the punishment of the wicked (Ps 94), reverent obedience among his people (Ps 95), justice for the poor (Ps 96), celebration in Zion (Ps 97), salvation for Israel (Ps 98), holiness (Ps 99), and praise (Ps 100). Ps 93 The everlasting Lord gloriously establishes his kingship (cp. Pss 47, 99–100). 93:1 robed in majesty: The Lord stands victorious both before and after battle (see 45:3).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… גֵּאוּת (gêʼûwth, H1348) — {arrogance or majesty; by implication, (concretely) ornament} עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) אָזַר (ʼâzar, H247) — to belt תֵּבֵל (têbêl, H8398) — the earth (as moist and therefore inhabited); by extension, the globe; by implication,… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… מוֹט (môwṭ, H4131) — to waver; by implication, to slip, shake, fall

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Strong's Concordancev. 2

כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… אָז (ʼâz, H227) — at that time or place; also as a conjunction, therefore עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…

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Strong's Concordancev. 3

נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוֹל (qôwl, H6963) — a voice or sound דֳּכִי (dŏkîy, H1796) — a dashing of surf

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Strong's Concordancev. 4

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָרוֹם (mârôwm, H4791) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively… אַדִּיר (ʼaddîyr, H117) — wide or (generally) large; figuratively, powerful קוֹל (qôwl, H6963) — a voice or sound רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen מִשְׁבָּר (mishbâr, H4867) — a breaker (of the sea) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the…

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Strong's Concordancev. 5

עֵדָה (ʻêdâh, H5713) — testimony מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity נָאָה (nâʼâh, H4998) — properly, to be at home, i.e. (by implication) to be pleasant (or suitable), i.e.… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֹרֶךְ (ʼôrek, H753) — length יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…

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