Psalms 145
A plain-spoken deep dive on the whole chapter. Read the chapter →
Commentaries
Excerpts gathered from published commentaries to ground the reading.
I will extol thee, my God, O King,.... Or "the King" (a), the King Messiah, who is by way of eminency called "the King", as in Psa 21:1. This is the foundation of this whole psalm, as Aben Ezra observes; and shows who is intended and who is the subject of it that is spoken of throughout, even the Messiah, who is the King of the world, the King of the kings of it, the King of Zion, of his church and people, the King of saints, of all believers in him, by the appointment of God, by the conquest of his grace, over whom he reigns by his Spirit and grace; for this his kingdom is spiritual, is in righteousness, and everlasting: and this great King is not a creature, but God, the mighty God, David's Lord and God, and the Lord and God of every saint; whom David loved as such, believed in, looked unto for salvation; from whom he received grace and expected glory, and knew and claimed his interest in him, which is the great privilege of believers in him; see Joh 20:28; and therefore they, as David, will extol him above all created beings, he being God over all; extol him above all men, even the best and greatest, Moses, Joshua, Aaron, Abraham, or any other, who are his creatures, his children, and his subjects; and even as man he is to be extolled above all men; being chosen out from among the people, fairer than the children of men, and the chiefest among ten thousand; and above the angels, having a more excellent name and nature than they; they being his creatures and servants, and he their Creator and the object of their worship: Christ is extolled by his people when they ascribe deity to him, magnify him in his offices, and make use of him in them all; attribute their whole salvation to him, think and speak highly of him, and declare him extolled and exalted at the right hand…
Open source ↗The strains with which this hymn opens are familiar Psalm-strains. We are reminded of Psa 30:2, and the likewise alphabetical song of praise and thanksgiving Psa 34:2. The plena scriptio אלוהי in Psa 143:10; Psa 98:6. The language of address "my God the King," which sounds harsh in comparison with the otherwise usual "my King and my God" (Psa 5:3; Psa 84:4), purposely calls God with unrelated generality, that is to say in the most absolute manner, the King. If the poet is himself a king, the occasion for this appellation of God is all the more natural and the signification all the more pertinent. But even in the mouth of any other person it is significant. Whosoever calls God by such a name acknowledges His royal prerogative, and at the same time does homage to Him and binds himself to allegiance; and it is just this confessory act of exalting Him who in Himself is the absolutely lofty One that is here called רומם. But who can the poet express the purpose of praising God's Name for ever? Because the praise of God is a need of his inmost nature, he has a perfect right to forget his own mortality when engaged upon this devotion to the ever-living King. Clinging adoringly to the Eternal One, he must seem to himself to be eternal; and if there is a practical proof for a life after death, it is just this ardent desire of the soul, wrought of God Himself, after the praise of the God of its life (lit., its origin) which affords it the highest, noblest delight. The idea of the silent Hades, which forces itself forward elsewhere, as in Psa 6:6, where the mind of the poet is beclouded by sin, is here entirely removed, inasmuch as here the mind of the poet is the undimmed mirror of the divine glory. Therefore Psa 145:2 also does not concede the possibility of any interruption of t…
Open source ↗The entitling of this David's psalm of praise may intimate not only that he was the penman of it, but that he took a particular pleasure in it and sung it often; it was his companion wherever he went. In this former part of the psalm God's glorious attributes are praised, as, in the latter part of the psalm, his kingdom and the administration of it. Observe, I. Who shall be employed in giving glory to God. 1. Whatever others do, the psalmist will himself be much in praising God. To this good work he here excites himself, engages himself, and has his heart much enlarged in it. What he does, that he will do, having more and more satisfaction in it. It was his duty; it was his delight. Observe, (1.) How he expresses the work itself: "I will extol thee, and bless thy name (Psa 145:1); I will speak well of thee, as thou hast made thyself known, and will therein express my own high thoughts of thee and endeavour to raise the like in others." When we speak honourably of God, this is graciously interpreted and accepted as an extolling of him. Again (Psa 145:2): I will bless thee, I will praise thy name; the repetition intimates the fervency of his affection to this work, the fixedness of his purpose to abound in it, and the frequency of his performances therein. Again (Psa 145:5): I will speak of thy honour, and (Psa 145:6) I will declare thy greatness. He would give glory to God, not only in his solemn devotions, but in his common conversation. If the heart be full of God, out of the abundance of that the mouth will speak with reverence, to his praise, upon all occasions. What subject of discourse can we find more noble, more copious, more pleasant, useful, and unexceptionable, than the glory of God? (2.) How he expresses his resolution to persevere in it. [1.] He will be cons…
Open source ↗Ps 145 This hymn of praise is the last in this collection of the psalms of David (Pss 138–145). Praise continues in the last five psalms (Pss 146–150). This psalm celebrates the Lord as King of all (145:1-3, 10-13). God’s actions reveal his royal qualities (145:4-7). He cares for all creatures (145:14-17) and for those who fear him (145:18-20). 145:1-3 The psalmist praises God, the Great King who reigns over all other rulers (see 47:2).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… מֶלֶךְ (melek, H4428) — a king בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of…
Open source ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… עַד (ʻad, H5703) — properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of…
Open source ↗גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… גְּדוּלָה (gᵉdûwlâh, H1420) — greatness; (concretely) mighty acts חֵקֶר (chêqer, H2714) — examination, enumeration, deliberation
Open source ↗דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling שָׁבַח (shâbach, H7623) — properly, to address in aloud tone, i.e. (specifically) loud; figuratively, to pacify (as… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory
Open source ↗שִׂיחַ (sîyach, H7878) — to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness הָדָר (hâdâr, H1926) — magnificence, i.e. ornament or splendor הוֹד (hôwd, H1935) — grandeur (i.e. an imposing form and appearance) פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Open source ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עֱזוּז (ʻĕzûwz, H5807) — forcibleness יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… גְּדוּלָה (gᵉdûwlâh, H1420) — greatness; (concretely) mighty acts
Open source ↗נָבַע (nâbaʻ, H5042) — to gush forth; figuratively, to utter (good or bad words); specifically, to emit (a foul… זֵכֶר (zêker, H2143) — a memento, abstractly recollection (rarely if ever); by implication, commemoration רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טוּב (ṭûwb, H2898) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the… רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)…
Open source ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַנּוּן (channûwn, H2587) — gracious רַחוּם (rachûwm, H7349) — compassionate אָרֵךְ (ʼârêk, H750) — long אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or…
Open source ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,…
Open source ↗מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יָדָה (yâdâh, H3034) — physically, to throw (a stone, an arrow) at or away; especially to revere or worship… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָסִיד (châçîyd, H2623) — properly, kind, i.e. (religiously) pious (a saint) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Open source ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory
Open source ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness הָדָר (hâdâr, H1926) — magnificence, i.e. ornament or splendor מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion
Open source ↗מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… מֶמְשָׁלָה (memshâlâh, H4475) — rule; also (concretely in plural) a realm or a ruler דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Open source ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… זָקַף (zâqaph, H2210) — to life, i.e. (figuratively) comfort כָּפַף (kâphaph, H3721) — to curve
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
I will bless the LORD at all times; His praise will always be on my lips.
Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom.
Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
that my heart may sing Your praises and not be silent. O LORD my God, I will give thanks forever.
Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
You are my King, O God, who ordains victories for Jacob.
And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
My heart is stirred by a noble theme as I recite my verses to the king; my tongue is the pen of a skillful writer.
I will exalt You, O LORD, for You have lifted me up and have not allowed my foes to rejoice over me.
I will praise You forever, because You have done it. I will wait on Your name— for it is good— in the presence of Your saints.