I Samuel 6:2
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the Philistines summoned the priests and diviners, saying, “What shall we do with the ark of the LORD? Tell us how to send it back to its place.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Ark of God Sent Back. - Sa1 6:1-3. The ark of Jehovah was in the land (lit. the fields, as in Rut 1:2) of the Philistines for seven months, and had brought destruction to all the towns to which it had been taken. At length the Philistines resolved to send it back to the Israelites, and therefore called their priests and diviners (see at Num 23:23) to ask them, "What shall we do with regard to the ark of God; tell us, with what shall we send it to its place?" "Its place" is the land of Israel, and בּמּה does not mean "in what manner" (quomodo: Vulgate, Thenius), but with what, wherewith (as in Mic 6:6). There is no force in the objection brought by Thenius, that if the question had implied with what presents, the priests would not have answered, "Do not send it without a present;" for the priests did not confine themselves to this answer, in which they gave a general assent, but proceeded at once to define the present more minutely. They replied, "If they send away the ark of the God of Israel (משׁלּחים is to be taken as the third person in an indefinite address, as in Sa1 2:24, and not to be construed with אתּם supplied), do not send it away empty (i.e., without an expiatory offering), but return Him (i.e., the God of Israel) a trespass-offering." אשׁם, lit. guilt, then the gift presented as compensation for a fault, the trespass-offering (see at Lev. 5:14-6:7). The gifts appointed by the Philistines as an asham were to serve as a compensation and satisfaction to be rendered to the God of Israel for the robbery committed upon Him by the removal of the ark of the covenant, and were therefore called asham, although in their nature they were only expiatory offerings. For the same reason the verb השׁיב, to return or repay, is used to denote the presentation of these gif…
Open source ↗In this chapter we have the return of the ark to the land of Israel, whither we are now gladly to attend it, and observe, I. How the Philistines dismissed it, by the advice of their priests (Sa1 6:1-11), with rich presents to the God of Israel, to make an atonement for their sin (Sa1 6:3-5), and yet with a project to bring it back, unless Providence directed the kine, contrary to their inclination, to go to the land of Israel (Sa1 6:8, Sa1 6:9). II. How the Israelites entertained it. 1. With great joy and sacrifices of praise (Sa1 6:12-18). 2. With an over-bold curiosity to look into it, for which many of them were struck dead, the terror of which moved them to send it forward to another city (Sa1 6:19-21).
Open source ↗6:2 priests and diviners: Divination was a part of Philistine religion (cp. 28:7; Deut 18:10-14).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,
For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners.
And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.