I Samuel 25:21
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Now David had just finished saying, “In vain I have protected all that belonged to this man in the wilderness. Nothing that belongs to him has gone missing, yet he has paid me back evil for good.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The death of Samuel is inserted here, because it occurred at that time. The fact that all Israel assembled together to his burial, and lamented him, i.e., mourned for him, was a sign that his labours as a prophet were recognised by the whole nation as a blessing for Israel. Since the days of Moses and Joshua, no man had arisen to whom the covenant nation owed so much as to Samuel, who has been justly called the reformer and restorer of the theocracy. They buried him "in his house at Ramah." The expression "his house" does not mean his burial-place or family tomb, nor his native place, but the house in which he lived, with the court belonging to it, where Samuel was placed in a tomb erected especially for him. After the death of Samuel, David went down into the desert of Paran, i.e., into the northern portion of the desert of Arabia, which stretches up to the mountains of Judah (see at Num 10:12); most likely for no other reason than because he could no longer find sufficient means of subsistence for himself and his six hundred men in the desert of Judah.
Open source ↗We have here some intermission of David's troubles by Saul. Providence favoured him with a breathing time, and yet this chapter gives us instances of the troubles of David. If one vexation seems to be over, we must not be secure; a storm may arise from some other point, as here to David. I. Tidings of the death of Samuel could not but trouble him (Sa1 25:1). But, II. The abuse he received from Nabal is more largely recorded in this chapter. 1. The character of Nabal (Sa1 25:2, Sa1 25:3). 2. The humble request sent to him (Sa1 25:4-9). 3. His churlish answer (Sa1 25:10-12). 4. David's angry resentment of it (Sa1 25:13, Sa1 25:21, Sa1 25:22). 5. Abigail's prudent care to prevent the mischief it was likely to bring upon her family (Sa1 25:14-20). 6. Her address to David to pacify him (Sa1 25:23-31). 7. David's favourable reception of her (Sa1 25:32-35). 8. The death of Nabal (Sa1 25:36-38). 9. Abigail's marriage to David (Sa1 25:39-44).
Open source ↗25:21 he has repaid me evil for good: Cp. 24:17.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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If anyone returns evil for good, evil will never leave his house.
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
Do not be overcome by evil, but overcome evil with good.
For it is better, if it is God’s will, to suffer for doing good than for doing evil.
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
Those who repay my good with evil attack me for pursuing the good.
Refrain from anger and abandon wrath; do not fret—it can only bring harm.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.