I Samuel 1:17
A plain-spoken deep dive on this verse. Read the chapter →
“Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Eli then replied: "Go in peace, and the God of Israel give (grant) thy request (שׁלתך for שׁאלתך), which thou hast asked of Him." This word of the high priest was not a prediction, but a pious wish, which God in His grace most gloriously fulfilled.
Open source ↗The history of Samuel here begins as early as that of Samson did, even before he was born, as afterwards the history of John the Baptist and our blessed Saviour. Some of the scripture-worthies drop out of the clouds, as it were, and their first appearance is in their full growth and lustre. But others are accounted for from the birth, and from the womb, and from the conception. What God says of the prophet Jeremiah is true of all: "Before I formed thee in the belly I knew thee," Jer 1:5. But some great men were brought into the world with more observation than others, and were more early distinguished from common persons, as Samuel for one. God, in this matter, acts as a free agent. The story of Samson introduces him as a child of promise, Jdg. 13. But the story of Samuel introduces him as a child of prayer. Samson's birth was foretold by an angel to his mother; Samuel was asked of God by his mother. Both together intimate what wonders are produced by the word and prayer. Samuel's mother was Hannah, the principal person concerned in the story of this chapter. I. Here is her affliction - she was childless, and this affliction aggravated by her rival's insolence, but in some measure balanced by her husband's kindness (Sa1 1:1-8). II. The prayer and vow she made to God under this affliction, in which Eli the high priest at first censured her, but afterwards encouraged her (Sa1 1:9-18). III. The birth and nursing of Samuel (Sa1 1:19-23) IV. The presenting of him to the Lord (Sa1 1:24-28).
Open source ↗1:17-18 A blessing was more than mere wishful thinking. It was often God’s means of conferring a real benefit (see, e.g., Gen 27:1-40; 28:1-4; 32:22-32; 48:1–49:28). Because this blessing from God’s high priest provided assurance that Hannah’s prayer would be answered, she was no longer sad.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
“Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”
And the priest told them, “Go in peace. The LORD is watching over your journey.”
“Go in peace,” said Elisha. But after Naaman had traveled a short distance,
Then David accepted from her hand what she had brought him, and he said to her, “Go home in peace. See, I have heeded your voice and granted your request.”
And Jesus told the woman, “Your faith has saved you; go in peace.”
And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory! May Your hand be with me and keep me from harm, so that I will be free from pain.” And God granted the request of Jabez.
“Daughter,” said Jesus, “your faith has healed you. Go in peace.”
Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”