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I Samuel 1:17

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“Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 17

Eli then replied: "Go in peace, and the God of Israel give (grant) thy request (שׁלתך for שׁאלתך), which thou hast asked of Him." This word of the high priest was not a prediction, but a pious wish, which God in His grace most gloriously fulfilled.

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Matthew Henry Bible Commentaryv. 17

The history of Samuel here begins as early as that of Samson did, even before he was born, as afterwards the history of John the Baptist and our blessed Saviour. Some of the scripture-worthies drop out of the clouds, as it were, and their first appearance is in their full growth and lustre. But others are accounted for from the birth, and from the womb, and from the conception. What God says of the prophet Jeremiah is true of all: "Before I formed thee in the belly I knew thee," Jer 1:5. But some great men were brought into the world with more observation than others, and were more early distinguished from common persons, as Samuel for one. God, in this matter, acts as a free agent. The story of Samson introduces him as a child of promise, Jdg. 13. But the story of Samuel introduces him as a child of prayer. Samson's birth was foretold by an angel to his mother; Samuel was asked of God by his mother. Both together intimate what wonders are produced by the word and prayer. Samuel's mother was Hannah, the principal person concerned in the story of this chapter. I. Here is her affliction - she was childless, and this affliction aggravated by her rival's insolence, but in some measure balanced by her husband's kindness (Sa1 1:1-8). II. The prayer and vow she made to God under this affliction, in which Eli the high priest at first censured her, but afterwards encouraged her (Sa1 1:9-18). III. The birth and nursing of Samuel (Sa1 1:19-23) IV. The presenting of him to the Lord (Sa1 1:24-28).

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Tyndale Open Study Notesv. 17

1:17-18 A blessing was more than mere wishful thinking. It was often God’s means of conferring a real benefit (see, e.g., Gen 27:1-40; 28:1-4; 32:22-32; 48:1–49:28). Because this blessing from God’s high priest provided assurance that Hannah’s prayer would be answered, she was no longer sad.

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