Judges 9:9
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But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Judgment upon the House of Gideon, or Abimelech's Sins and End - Judges 9 After the death of Gideon, Abimelech, his bastard son, opened a way for himself to reign as king over Israel, by murdering his brethren with the help of the Shechemites (Jdg 9:1-6). For this grievous wrong Jotham, the only one of Gideon's seventy sons who escaped the massacre, reproached the citizens of Shechem in a parable, in which he threatened them with punishment from God (Jdg 9:7-21), which first of all fell upon Shechem within a very short time (vv. 22-49), and eventually reached Abimelech himself (Jdg 9:50-57).
Open source ↗The apostasy of Israel after the death of Gideon is punished, not as the former apostasies by a foreign invasion, or the oppressions of any neighbouring power, but by intestine broils among themselves, which in this chapter we have the story of; and it is hard to say whether their sin or their misery appears most in it. It is an account of the usurpation and tyranny of Abimelech, who was base son to Gideon; so we must call him, and not more modishly his natural son: he was so unlike him. We are here told, I. How he thrust himself into the government at Shechem, his own city, by subtlety and cruelty, particularly by the murder of all his brethren (Jdg 9:1-6). II. How his doom was read in a parable by Jothan, Gideon's youngest son (Jdg 9:7-21). III. What strifes there were between Abimelech and his friends the Shechemites (v. 22-41). IV. How this ended in the ruin of the Shechemites (Jdg 9:42-49), and of Abimelech himself (Jdg 9:50-57). Of this meteor, this ignis fatuus of a prince, that was not a protector but a plague to his country, we may say, as once was said of a great tyrant, that he came in like a fox, ruled like a lion, and died like a dog. "For the transgression of a land, such are the princes thereof."
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour,
the lampstand for light with its accessories and lamps and oil for the light;
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
You, however, have an anointing from the Holy One, and all of you know the truth.
I have found My servant David; with My sacred oil I have anointed him.
“When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put frankincense on it,
wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.