Judges 8:3
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God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?” When he had said this, their anger against him subsided.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
When the Ephraimites met with Gideon, after they had smitten the Midianites at Oreb and Zeeb, and were pursuing them farther, they said to him, "What is the thing that thou hast done to us (i.e., what is the reason for your having done this to us), not to call us when thou wentest forth to make war upon Midian? And they did chide with him sharply," less from any dissatisfied longing for booty, than from injured pride or jealousy, because Gideon had made war upon the enemy and defeated them without the co-operation of this tribe, which was striving for the leadership. Gideon's reply especially suggests the idea of injured ambition: "What have I now done like you?" sc., as if I had done as great things as you. "Is not the gleaning of Ephraim better than the vintage of Abiezer?" The gleaning of Ephraim is the victory gained over the flying Midianites. Gideon declares this to be better than the vintage of Abiezer, i.e., the victory obtained by him the Abiezrite with his 300 men, because the Ephraimites had slain two Midianitish princes. The victory gained by the Ephraimites must indeed have been a very important one, as it is mentioned by Isaiah (Isa 10:26) as a great blow of the Lord upon Midian. "And what could I do like you?" i.e., could I accomplish such great deeds as you? "Then their anger turned away from him." רוּח, the breathing of the nose, snorting, hence "anger," as in Isa 25:4, etc.
Open source ↗This chapter gives us a further account of Gideon's victory over the Midianites, with the residue of the story of his life and government. I. Gideon prudently pacifies the offended Ephraimites (Jdg 8:1-3). II. He bravely pursues the flying Midianites (Jdg 8:4, Jdg 8:10-12). III. He justly chastises the insolence of the men of Succoth and Penuel, who basely abused him (Jdg 8:5-9), and were reckoned with for it (Jdg 8:13-17). IV. He honourably slays the two kings of Midian (Jdg 8:18-21). V. After all this he modestly declines the government of Israel (Jdg 8:22, Jdg 8:23). VI. He foolishly gratified the superstitious humour of his people by setting up an ephod in his own city, which proved a great snare (Jdg 8:24-27). VII. He kept the country quiet for forty years (Jdg 8:28). VIII. He died in honour, and left a numerous family behind him (Jdg 8:29-32). IX. Both he and his God were soon forgotten by ungrateful Israel (Jdg 8:33-35).
Open source ↗Cross-references
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A gentle answer turns away wrath, but a harsh word stirs up anger.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
A word fitly spoken is like apples of gold in settings of silver.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city.
For in this case the saying ‘One sows and another reaps’ is true.
Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.
Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them.