Judges 5:12
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‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Jdg 5:12 forms the introduction to the second part, viz., the description of the conflict and the victory. Throwing herself into the great event which she is about to commemorate, Deborah calls upon herself to strike up a song, and upon Barak to lead off his prisoners: 12 Awake, awake, Deborah! Awake, awake, utter a song! Rise up, Barak, and lead captive thy captives, O son of Abinoam! עוּרי has the tone upon the last syllable on the first two occasions, to answer to the rapid summoning burst of the Lord in the opening address (Bertheau). שׁבי שׁבה, to lead away captives, as the fruit of the victory; not merely to lead in triumph. On the form וּשׁבה with Chateph-patach, see Ewald, 90, b. In the next three strophes of this part (Jdg 5:13-21) the progress of the conflict is described; and in the first two the part taken in the battle by the different tribes (Jdg 5:13-15, and Jdg 5:15-18).
Open source ↗Here, I. Deborah stirs up herself and Barak to celebrate this victory in the most solemn manner, to the glory of God and the honour of Israel, for the encouragement of their friends and the greater confusion of their enemies, Jdg 5:12. 1. Deborah, as a prophetess, must do it by a song, to compose and sing which she excites herself: Awake, awake, and again, awake, awake, which intimates the sense she had of the excellency and difficulty of the work; it needed and well deserved the utmost liveliness and vigour of soul in the performance of it; all the powers and faculties of the soul in their closest intensity and application ought to be employed in it. Thus too she expresses the sense she had of her own infirmity, and aptness to flag and remit in her zeal in this work. Note, Praising God is work that we should awake to, and awake ourselves to, Psa 108:2. 2. Barak, as a general, must do it by a triumph: Lead thy captivity captive. Though the army of Sisera was cut off in the field, and no quarter given, yet we may suppose in the prosecution of the victory, when the war was carried into the enemy's country, many not found in arms were seized and made prisoners of war. These she would have led in chains after Barak, when he made his public entry into his own city, to grace his triumphs; not as if it should be any pleasure to him to trample upon his fellow-creatures, but thus he must give glory to God, and serve that great purpose of his government which is to look upon those that are proud and to abase them. II. She gives good reason for this praise and triumph, Jdg 5:13. This glorious victory had made the remnant of Israel, and Deborah in particular, look very great, a circumstance which they owed entirely to God. 1. The Israelites had become few and inconsiderable, and ye…
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”
You have ascended on high; You have led captives away. You have received gifts from men, even from the rebellious, that the LORD God may dwell there.
Awake, my glory! Awake, O harp and lyre! I will awaken the dawn.
Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”
At this I awoke and looked around. My sleep had been most pleasant to me.
Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
Arise, shine, for your light has come, and the glory of the LORD rises upon you.
Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.
Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs— the cup that makes men stagger.