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Judges 20:18

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The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Matthew Henry Bible Commentaryv. 18

We have here the defeat of the men of Israel in their first and second battle with the Benjamites. I. Before their first engagement they asked counsel of God concerning the order of their battle and were directed, and yet they were sorely beaten. They did not think it was proper to ask of God whether they should go up at all against Benjamin (the case was plain enough, the men of Gibeah must be punished for their wickedness, and Israel must inflict the punishment or it will not be done), but "Who shall go first?" (Jdg 20:18), that is, "Who shall be general of our army?" for, which soever tribe was appointed to go first, the prince of that tribe must be looked upon as commander-in-chief of the whole body. For, if they had meant it of the order of their march only, it would have been proper to ask, "Who shall go next?" and then, "Who next?" But, if they know that Judah must go first, they know they must all observe the orders of the prince of that tribe. This honour was done to Judah because our Lord Jesus was to spring from that tribe, who was in all things to have the pre-eminence. The tribe that went up first had the most honourable post, but withal the most dangerous, and probably lost most in the engagement. Who would strive for precedency that sees the peril of it? Yet though Judah, that strong and valiant tribe, goes up first, and all the tribes of Israel attend them, little Benjamin (so he is called, Psa 68:27), is too hard for them all. The whole army lays siege to Gibeah, Jdg 20:19. The Benjamites advance to raise the siege, and the army prepares to give them a warm reception (Jdg 20:20). But between the Benjamites that attacked them in the front with incredible fury, and the men of Gibeah that sallied out upon their rear, they were put into confusion and lost 2…

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 18

בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand אָמַר (ʼâmar, H559) — to say (used with great latitude) מִי (mîy, H4310) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often… תְּחִלָּה (tᵉchillâh, H8462) — a commencement; rel. original (adverb, -ly) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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